History of the Reformation in the Sixteenth Century, Volume 1Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 1
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
them read this book, and then tell me if our theology is new; for this
book is not new."[253] But if Luther took all the good that was in
mystical theology, he took not the bad that was in it. The great error
in mysticism is, to overlook a free salvation. We are going to see a
remarkable example of the purity of Luther's faith.
[252] "Illis præfero mysticos et Biblia." (Luth. Ep. i, 107.)
[253] Die Deutsche Theologie, Strasbourg, 1519; Præf.
Luther, possessed of a tender and affectionate heart, was desirous to
see those whom he loved in possession of the light which had guided
him into the paths of peace; and availed himself of all the
opportunities which he had, as professor, preacher, and monk, as well
as of his extensive correspondence, to communicate his treasure to
others. One of his old brethren of the convent of Erfurt, the monk
George Spenlein, was then in the convent of Memmingen. After having
spent some time at Wittemberg, Spenlein had asked the doctor to sell
different articles which he had left, viz., a tunic of Brussels cloth,
a work of a doctor of Isenach, and a monk's frock. Luther carefully
executed this commission. "I have received," said he to Spenlein, in a
letter, 7th April 1516, "a florin for the tunic, half a florin for the
book, and a florin for the frock, and have remitted the whole to the
father-vicar," to whom Spenlein owed three florins. But Luther passes
quickly from this account of monastic spoils to a more important
subject.
"I should like much," says he to friar George, "to know how it is with
your soul. Is it not weary of its own righteousness? does it not
breathe at length and confide in the righteousness of Christ? In our
day pride seduces many, especially those who do their utmost to become
righteous. Not comprehending the righteousness which is freely given
us of God in Christ Jesus, they would stand before him by their
merits. But that cannot be. When you lived with us you were in this
error, as I also was. I am still constantly fighting with it; and have
not yet completely triumphed.
Public-domain text, read in full here on John Shaqi.
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