History of the Reformation in the Sixteenth Century, Volume 1Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 1
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Then adverting to the pretext under which the indulgences were
published, he continues:--"It would be much better to contribute to
the erection of St. Peter's church from love to God, than to purchase
indulgences in this view.... But you ask, Are we then never to
purchase them? I have already said, and I repeat it; my advice is,
Don't purchase. Leave them to sleepy Christians, but do you walk apart
in your own path. The faithful must be diverted from indulgences, and
urged to do the works which they neglect."
At last, glancing at his adversaries, Luther concludes thus:--"If some
cry out that I am a heretic, (for the truth which I preach is very
hurtful to their strong box,) their clamour gives me little concern.
They are dull and sickly brains, men who never felt the Bible, never
read Christian doctrine, never comprehended their own teachers, and
who turn to rottenness, wrapped up in the tatters of their vain
opinions,[352] ... God grant them and us a sound mind. Amen." After
these words, the doctor descended from the pulpit, leaving his hearers
in astonishment at his bold language.
[352] "Sondern in ihren löcherichen, und zerrissenen opinien, viel
nahe verwessen." (Luth. Op. (L.) xvii, p. 119.)
This sermon was printed, and made a deep impression on all who read
it. Tezel answered it, and Luther replied; but these discussions did
not take place till a later period, (1518).
The feast of All Saints drew near. The chronicles of that day here
relate a circumstance, which, though not important to the history of
the period, may, however, serve to characterise it. It is a dream of
the Elector, which in substance is unquestionably authentic, though
several circumstances may have been added by those who have related
it. It is mentioned by Seckendorf,[353] who observes, that the fear of
giving their adversaries ground to say that the doctrine of Luther was
founded upon dreams, has perhaps prevented several historians from
speaking of it.
[353] It occurs also in Löscher, i, 46, etc.; Teuzel's Anfund Fortg.
der Ref.; Jünker's Ehrenged, p. 148; Lehmann's Beschr. d. Meissn.
Erzgeb., etc., and in a manuscript of the Archives of Weimar, taken
down from the statement of Spalatin. Our account of the dream is
conformable to this manuscript, which was republished at the last
jubilee of the Reformation, (1817).
The Elector Frederick of Saxony, say the chronicles of the time, was
at his castle of Schweinitz, six leagues from Wittemberg. On the
morning of the 31st October, being in company with his brother Duke
John, who was then co-regent, and became sole elector after his death,
and with his chancellor, the Elector said to the Duke,
"Brother, I must tell you a dream which I had last night, and the
meaning of which I should like much to know. It is so deeply impressed
on my mind, that I will never forget it, were I to live a thousand
years. For I dreamed it thrice, and each time with new circumstances."
Public-domain text, read in full here on John Shaqi.
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