History of the Reformation in the Sixteenth Century, Volume 1Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 1
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The ancient and celebrated episcopal see of Würzburg was then held by
Lowrence de Bibra, a man, according to the testimony of his
contemporaries, pious, honest, and wise. When a gentleman came to
intimate to him that he intended his daughter for the cloister, "Give
her rather a husband," said he; and then added, "Are you in want of
money for that purpose? I will lend you." The emperor and all the
princes held him in the highest esteem. He lamented the disorders of
the Church, and especially those of convents. The theses having
reached his palace also, he read them with great delight, and publicly
declared his approbation of Luther. At a later period he wrote to the
Elector Frederick, "Don't part with pious Dr. Martin Luther; for he
has been wronged." The Elector delighted at this testimony, wrote the
Reformer with his own hand to acquaint him with it.
The Emperor Maximilian, predecessor of Charles V, also read and
admired the theses of the monk of Wittemberg. He perceived his
talents, and foresaw that this obscure Augustin might, indeed, become
a powerful ally of Germany in her struggle with Rome. Accordingly, he
instructed his envoy to say to the Elector of Saxony, "Take good care
of the monk Luther, for the time may come when we shall have need of
him;"[376] and shortly after, being at a diet with Pfeffinger, the
Elector's confidential councillor, he said to him, "Well what is your
Augustin doing? Assuredly his propositions are not to be despised; he
will give the monks enough to do."[377]
[376] "Dass er uns den Munch Luther fleisig beware." (Mathes. 15.)
[377] Schmidt Brand Reformationsgesch, p. 124.
At Rome even, and in the Vatican, the theses were not so ill received
as might have been supposed. Leo X judged of them as a friend of
letters, rather than a pope. The amusement which they gave him made
him overlook the severe truths which they contained; and when
Sylvester Prierias, the master of the sacred palace, who had the
office of examining new works, urged him to treat Luther as a
heretic, he replied, "This Friar, Martin Luther, is a great genius;
all that is said against him is mere monkish jealousy."[378]
[378] "Che frate Martino Luthero haveva un bellissimo ingegnoe che
coteste erano invidie fratesche." (Brandelli, contemporary of Leo, and
a Dominican, Hist. Trag. Pars 3.)
Public-domain text, read in full here on John Shaqi.
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