History of the Reformation in the Sixteenth Century, Volume 1Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 1
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Then coming to the first words of our Lord's Prayer, "Our Father," he
thus expresses himself:--"Among all the names of God, there is none
which inclines more toward him than the name of Father. We should not
have so much happiness and consolation in calling him Lord, or God, or
Judge.... By this name of father his bowels of compassion are moved;
for there is no voice more lovely or touching than that of a child to
its father.
"_Who art in heaven._ He who confesses that he has a Father in heaven
owns himself to be, as it were, an orphan on the earth. Hence his
heart feels an ardent desire like that of a child living out of its
father's country, among strangers, in wretchedness and sorrow. It is
as if he said, 'Alas! my father! thou art in heaven, and I, thy
miserable child, am on the earth, far from thee, in all sorts of
dangers, necessities, and sorrows.'
"_Hallowed be thy name!_ He who is passionate and envious, who curses
or slanders, dishonours God, in whose name he was baptized. Applying
the vessel which God has consecrated to profane uses, he resembles a
priest who should use the holy cup to give drink to a sow, or to
gather manure.
"_Thy kingdom come._ Those who amass wealth, who erect magnificent
buildings, who seek after all that the world can give, and with the
lips repeat this prayer, are like the large pipes of a church organ,
which sounds and cries at full pitch, and without ceasing, but has
neither words, nor sense, nor reason."...
Farther on, Luther attacks the error of pilgrimages, which was then so
general. "One goes to Rome, another to St. James; one builds a chapel,
another founds an endowment, in order to reach the kingdom of God; but
all neglect the essential point, which is to become themselves his
kingdom. Why do you go beyond seas in quest of the kingdom of God?...
Your heart is the place in which it ought to rise.
"It is a dreadful thing," continues he, "to hear us utter this prayer,
'_Thy will be done_.' Where in the Church do we see this will done?...
Bishop rises against bishop, and church against church. Priests,
monks, and nuns, quarrel and fight; throughout there is nothing but
discord. And yet all parties exclaim that they have a good will and an
upright intention; and so to the honour and glory of God they
altogether do the work of the devil....
"Why do we say _our bread_?" continues he, "explaining these words,
"_Give us this day our daily bread_." "Because we pray, not for the
ordinary bread which pagans eat, and which God gives to all men, but
for _our_ bread--bread to us, children of the heavenly Father.
"And what, then, is this bread of God? It is Jesus Christ our Lord;
'_I am the living bread which came down from heaven, and give life to
the world_.' Wherefore let us not deceive ourselves. Sermons and
instructions which do not represent to us, or give us the knowledge
of Jesus Christ, cannot be the daily bread and food of our souls....
Public-domain text, read in full here on John Shaqi.
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