He afterwards comes to the crowning point. "I wish to say the thing in a few words and boldly. The Church stands in need of a reformation; and this cannot be the work either of a single man, like the pope, or of many men, like the cardinals, and fathers of councils; but it must be that of the whole world, or, rather, it is a work which belongs to God only. As to the time in which such a reformation ought to begin, He alone who created time can tell.... The embankment is broken down, and it is no longer in our power to arrest the torrents which are rushing impetuously along." Such are some of the thoughts and declarations which Luther addressed to the enlightened among his countrymen. The Feast of Pentecost was at hand; and, at this period, when the apostles rendered the first testimony of their faith to the risen Saviour, Luther, a new apostle, published this enlivening book in which he expressed his earnest longings for a resurrection of the Church. Saturday, 22nd May, 1518, being Pentecost eve, he sent his work to his ordinary, the Bishop of Brandenburg, with the following letter:-- "MOST WORTHY FATHER IN GOD,--Some time ago, when a novel and unheard-of doctrine, touching the apostolic indulgences, began to make a noise in these countries, both learned and ignorant felt concerned; and many persons, some of them known to me, and others whom I did not even know by face, urged me to publish, by word of mouth, or by writing, what I thought of the novelty, I am unwilling to say, the impudence of this doctrine. At first I was silent, and kept back. But at length matters came to such a point, that the holiness of the pope was compromised. "What was I to do? I thought it best neither to approve nor to condemn these doctrines; but to establish a discussion on this important point, until the Holy Church should decide. "Nobody having come forward to this combat, to which I had invited all the world, and my theses having been considered not as materials for discussion, but positive assertions,[483] I feel myself obliged to publish an explanation of them. Deign, then, most gracious Bishop, to receive these trifles[484] at my hand. And that all the world may see I am not acting presumptuously, I supplicate your reverence to take pen and ink, and blot out, or even throw into the fire and burn, whatever in them displeases you. I know that Jesus Christ has no need of my labours and my services, and that he can very well, without me, publish good tidings to his Church. Not that the bulls and menaces of my enemies deter me; very much the contrary. If they were not so impudent and so shameless, nobody would hear a word from me; I would shut myself up in a corner, and there study by myself for myself. If this affair is not of God, it certainly cannot be my affair, nor that of any man, but a thing of nought. Let the glory and honour be ascribed to Him to whom alone they belong." [483] "Non ut disputabilia sed asserta acciperentur." (Luth., Ep. i. 214.)