History of the Reformation in the Sixteenth Century, Volume 2Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 2
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
"Wherefore, I most humbly supplicate the most serene, most
illustrious, excellent, generous, noble, brave, sage, and prudent
lords, Charles, the Roman emperor, the electors, princes, counts,
barons, knights, gentlemen, counsellors, towns, and commonalties,
throughout Germany, to adhere to my protestation, and join me in
resisting the antichristian conduct of the pope, for the glory of God,
the defence of the Church, and of Christian doctrine, and the
maintenance of free councils in Christendom. Let them do so, and
Christ our Lord will richly recompence them by his eternal grace. But
if there are any who despise my prayer, and continue to obey that
impious man, the pope, rather than God,[299] I, by these presents,
shake myself free of the responsibility. Having faithfully warned
their consciences, I leave them, as well as the pope, and all his
adherents, to the sovereign judgment of God."
[299] Et papæ, impio homini, plus quam Deo obediant. (Ibid.)
Such is Luther's deed of divorce, such his answer to the papal bull.
There is great seriousness in this declaration. The accusations which
he brings against the pope are very grave, and are not made in a
spirit of levity. This protestation spread over Germany, and was sent
to the leading courts of Christendom.
[Sidenote: MEANING OF THIS BOLD ACT.]
Though the step which Luther had just taken seemed the very height of
daring, he had a still bolder step in reserve. The monk of Wittemberg
will do all that the pope dares to do. The son of the Medicis, and the
son of the miner of Mansfeld, have descended into the lists, and in
this mortal struggle, which shakes the world, not a blow is given by
the one which is not returned by the other. On the 10th December, a
notice appeared on the walls of Wittemberg, inviting the professors
and students to meet at nine o'clock in the morning, at the east gate,
near the holy cross. A great number of teachers and pupils assembled,
and Luther, walking at their head, led the procession to the appointed
spot. How many faggot piles has Rome kindled in the course of ages!
Luther desires to make a better application of the great Roman
principle. He only wishes to rid himself of some old papers, and the
fire, he thinks, is the fit instrument for that. A scaffold had been
prepared. One of the oldest masters of arts applied the torch. At the
moment when the flames rose, the redoubted Augustin, dressed in his
frock, was seen to approach the pile, holding in his hands the Canon
Law, the Decretals, the Clementines, the Extravagants of the popes,
some writings of Eck and Emser, and the papal bull. The Decretals
having first been consumed, Luther held up the bull, and saying,
"Since thou hast grieved the Lord's Anointed, let the eternal fire
grieve and consume thee," threw it into the flames. Never was war
declared with more energy and resolution. Luther quietly took the road
back to the town, and the crowd of doctors, professors, and students,
Public-domain text, read in full here on John Shaqi.
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