History of the Reformation in the Sixteenth Century, Volume 2Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 2
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Other voices were then heard. John Frederick, son of Duke John, and
nephew of Frederick, the pupil of Spalatin, a young prince, seventeen
years of age, who afterwards wore the electoral crown, and whose reign
was marked by great misfortunes, had been inspired with a heartfelt
love of the truth, and was strongly attached to Luther.[330] When he
saw him struck with the anathemas of Rome, he embraced his cause with
the warmth of a young Christian and a young prince. He wrote to the
doctor, he wrote also to his uncle, soliciting him to protect Luther
against his enemies. At the same time, Spalatin, though indeed he was
often very desponding, Pontanus, and the other counsellors who were
with the Elector at Cologne, represented to him that he could not
abandon the Reformer.[331]
[330] ... Sonderliche Gunst und Gnade zu mir unwürdiglich und den
grossen Willen und Lust zer der heiligen göttlichen Wahrheit ... (L.
Ep. i, p. 548, to John Frederick, 30th October, 1520.)
[331] "Assiduo flabello ministrorum, illi jugiter suadentium ne
Lutherum desereret." (Pallavicini, i, p. 86.)
[Sidenote: THE ELECTOR PROTECTS LUTHER.]
Amid the general agitation, only one man remained tranquil--that man
was Luther. While others were trying to save him by the influence of
the great, the monk, in his cloister at Wittemberg, thought that the
great stood more in need of being saved by him. Writing to Spalatin,
he says, "If the gospel was of a nature to be propagated or maintained
by the power of the world, God would not have entrusted it to
fishermen.[332] To defend the gospel appertains not to the princes and
pontiffs of this world. They have enough to do to shelter themselves
from the judgments of the Lord and his Anointed. If I speak, I do it
in order that they may obtain the knowledge of the divine word, and be
saved by it."
[332] Evangelium si tale esset, quod potentatibus mundi aut
propagaretur aut servaretur, non illud piscatoribus Deus demandasset.
(L. Ep. i, p. 521.)
Public-domain text, read in full here on John Shaqi.
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