History of the Reformation in the Sixteenth Century, Volume 2Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 2
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
"It is a glorious thing," said he, "that we sinners, in believing on
Jesus Christ, and eating his flesh, have him within us with all his
strength, power, wisdom and justice, according as it is written, '_He
who believeth in me, dwelleth in me and I in him._' Admirable
dwelling! marvellous tabernacle! far superior to that of Moses, and
all magnificently adorned within with superb tapestry, veils of
purple, and furniture of gold, while without, as on the tabernacle
which God ordered to be constructed in the wilderness of Sinai, is
seen only a rough covering of beavers' skins or goats' hair.[392]
Christians often stumble, and in external appearance are all
feebleness and disgrace. But no matter: within this infirmity and
folly dwells secretly a power which the world cannot know, but which
overcomes the world; for Christ remaineth in them. I have sometimes
seen Christians walking with a halt, and in great weakness; but when
the hour of combat or appearance at the world's bar arrived, Christ of
a sudden acted within them, and they became so strong and resolute
that the devil in dismay fled before them."[393]
[392] Exodus, xxvi, 7, 14.
[393] So regete sich der Christus, dass sie so fest wurden dass der
Teufel fliechen musste. (L. Op. ix, p. 613, on John, vi.)
In regard to Luther, such an hour was about to peal, and Christ, in
whose communion he dwelt, was not to forsake him. Meanwhile Rome
naturally rejected him. The Reformer, and all his partisans, whatever
their rank and power, were anathematised, and deprived personally, as
well as in their descendants, of all their dignities and effects.
Every faithful Christian as he loved his soul's salvation was ordered
to shun the sight of the accursed crew. Wherever heresy had been
introduced, the priests were, on Sundays and festivals, at the hour
when the churches were best filled, solemnly to publish the
excommunication. They were to carry away the vessels and ornaments of
the altar, and lay the cross upon the ground; twelve priests, with
torches in their hands, were to kindle them and dash them down with
violence, and extinguish them by trampling them with their feet; then
the bishop was to publish the condemnation of the impious men; all the
bells were to be rung; the bishops and priests were to pronounce
anathemas and maledictions, and preach forcibly against Luther and his
adherents.
[Sidenote: LUTHER'S MOTIVES IN THE REFORMATION.]
Public-domain text, read in full here on John Shaqi.
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