History of the Reformation in the Sixteenth Century, Volume 2Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 2
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Departure for the Diet of Worms--Luther's Adieu--His
Condemnation Published--Cavalcade near Erfurt--Meeting of
Jonas and Luther--Luther in his old Convent--Luther Preaches
at Erfurt--Incident--Faith and Works--Concourse of
People--Luther's Courage--Luther to Spalatin--Halt at
Frankfort--Fears at Worms--Plan of the
Imperialists--Luther's Firmness.
[Sidenote: DEPARTURE FOR THE DIET OF WORMS.]
The 2nd of April had arrived, and Luther behoved to take leave of his
friends. After writing a note to Lange to intimate that he would spend
the following Thursday or Friday at Erfurt,[467] he bade adieu to his
colleagues. Turning to Melancthon he said to him, in a tone which
betrayed emotion, "If I do not return, and my enemies put me to death,
O, my brother, cease not to teach, and remain firm in the truth.
Labour in my stead, since I shall not be able to labour any longer for
myself. If you live, it matters little though I perish."[468] Then,
committing himself to the hand of Him who is faithful and true, Luther
took his seat and quitted Wittemberg. The town council had provided
him with a modest carriage with a cloth covering which might be put on
or off at pleasure. The imperial herald, clad in his insignia, and
wearing the imperial eagle, was on horseback in front, followed by his
servant. Next followed Luther, Schurff, Amsdorff, and Suaven in their
carriage. The friends of the gospel, the citizens of Wittemberg, in
deep emotion, were invoking God, and shedding tears. Such was Luther's
departure.
[467] "Omnem nunc Germaniam quasi ad genua provolutam tibi ..." (L.
Op. Lat. ii, p. 184.)
[468] L. Ep. i, p. 580.
[Sidenote: LUTHER'S CONDEMNATION PUBLISHED.]
He soon observed that the hearts of those whom he met were filled with
gloomy forebodings. At Leipsic no honour was paid to him. He only
received the usual present of wine. At Naumburg he met a priest,
probably J. Langer, a man of stern zeal, who carefully preserved in
his study the portrait of the famous Jerome Savonarola of Ferrara, who
was burnt at Florence in 1498, by order of pope Alexander VI, as a
martyr to liberty and morality, as well as a confessor of evangelical
truth. Having taken the portrait of the Italian martyr, the priest
came up to Luther, and held out the portrait to him without speaking.
Luther understood what the dumb figure intimated, but his intrepid
soul remained firm. "It is Satan," said he, "who, by these terrors,
would fain prevent a confession of the truth from being made in the
assembly of the princes, because he foresees the blow which this will
give to his kingdom."[469] "Adhere firmly to the truth which thou
hast perceived," said then the priest to him gravely, "and thy God
will also adhere firmly to thee."[470]
[469] "Terrorem hunc a Sathana sibi dixit adferri...." (Melch. Adam.,
p. 117.)
Public-domain text, read in full here on John Shaqi.
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