History of the Reformation in the Sixteenth Century, Volume 2Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 2
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Meanwhile the crowd continued around the hotel of Rhodes at which
Luther had alighted. Some looked upon him as a prodigy of wisdom, and
others as a monster of iniquity. The whole town wished to see
him.[502] The first hours were left him to recover from his fatigue,
and converse with his most intimate friends; but as soon as evening
came, counts, barons, knights, gentlemen, ecclesiastics, and citizens
flocked in upon him. All, even his greatest enemies, were struck with
the bold step he had taken, the joy which appeared to animate him, the
power of his eloquence, and the lofty elevation and enthusiasm which
made the influence of this simple monk almost irresistible. Many
attributed this grandeur to something within him partaking of the
divine, while the friends of the pope loudly declared that he was
possessed with a devil.[503] Call followed call, and the crowd of
curious visitors kept Luther standing to a late period of the night.
[502] Eadem die tota civitas solicite confluxit ... (Pallavicini, i,
p. 114.)
[503] Nescio quid divinum suspicabantur: ex adverso alii malo dæmone
obsessum existimabant. (Pallavicini, i, p. 114.)
The next morning, (Friday, 17th April,) Ulric of Pappenheim,
hereditary marshal of the empire, summoned him to appear at four
o'clock, _p. m._, in presence of his imperial Majesty and the States
of the empire. Luther received the summons with profound respect.
Thus every thing is fixed, and Luther is going to appear for Jesus
Christ before the most august assembly in the world. He was not
without encouragement. The ardent knight, Ulric von Hütten, was then
in the castle of Ebernburg. Not being able to appear at Worms, (for
Leo X had asked Charles to send him to Rome bound hand and foot,) he
desired to stretch out a friendly hand to Luther, and on the same day
(17th April) wrote to him, borrowing the words of a king of
Israel:[504] "The Lord hear thee in the day of trouble: the name of
the God of Jacob defend thee: send thee help from the sanctuary, and
strengthen thee out of Zion: remember all thy offerings, and accept
thy burnt sacrifice. O dearly beloved Luther! my respected father,
fear not and be strong. The counsel of the wicked has beset you, they
have opened their mouths upon you like roaring lions. But the Lord
will rise up against the wicked and scatter them. Fight then valiantly
for Christ. As for me I also will fight boldly. Would to God I were
permitted to see the wrinkling of their brows. But the Lord will
cleanse his vine which the wild boar of the forest has laid waste....
May Christ preserve you!"[505]
[504] David, Psalm XX.
[505] Servet te Christus. (L. Op. ii, p. 175.)
Bucer did what Hütten was unable to do: he came from Ebernburg to
Worms, and remained the whole time beside his friend.[506]
[506] Bucerus eodem venit. (M. Adam, Vit. Buceri. p. 212.)
[Sidenote: LUTHER PROCEEDS TO THE DIET.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account