History of the Reformation in the Sixteenth Century, Volume 2Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 2
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Luther, having arrived at Frankfort, on the evening of Saturday, (27th
April,) took advantage next day of a moment of leisure, the first he
had had for a long time, to write a note, in a style at once playful
and energetic, to his friend, Lucas Cranach, the celebrated painter,
at Wittemberg. "Your servant, dear compeer Lucas," said he to him, "I
thought his majesty would assemble at Worms some fifty doctors to
confute the monk off hand. But not at all. Are these books yours? Yes.
Will you retract them? No. Ah well! get you gone! Such was the whole
story. O blind Germans, how like children we act in allowing ourselves
to be played upon and duped by Rome!... The Jews must for once have
their chant, Yo! Yo! Yo! But our passover also will come, and then we
will sing Hallelujah![579]... There must be silence and suffering for
a short time. Jesus Christ says, '_A little while and ye shall not see
me, and again a little while and ye shall see me_.' (John, xvi, 16.) I
hope it will be so with me. I commend you altogether to the Eternal.
May He through Christ protect us against the attacks of the wolves and
dragons of Rome. Amen."
[579] "Es müssen die Juden einmal singen, Io, Io, Io!..." (L. Ep. i,
p. 589.) These cries of joy by the Jews at the time of the crucifixion
represent the songs of triumph by the partisans of the papacy on
occasion of the catastrophe which is going to befall Luther; but the
Reformer discovers in the distance hallelujahs of deliverance.
[Sidenote: LUTHER TO CHARLES V.]
After writing this somewhat enigmatical letter, Luther, as time was
pressing, set out immediately for Friedberg, which is six leagues from
Frankfort. The next day Luther again communed with himself. He was
desirous to write once more to Charles V, being unwilling to confound
him with guilty rebels. In his letter to the emperor he clearly
expounded the nature of the obedience which is due to man, and that
which is due to God, and the limit where the former must stop and give
place to the latter. In reading Luther, we involuntarily call to mind
the saying of the greatest autocrat of modern times: "My role ends
where that of conscience begins."[580] "God, who is the searcher of
hearts, is my witness," says Luther, "that I am ready with all
diligence to obey your majesty, whether in honour or disgrace, whether
by life or by death, and with absolutely no exception but the word of
God, from which man derives life. In all the affairs of the present
life my fidelity will be immutable, for as to these loss or gain
cannot at all affect salvation. But in regard to eternal blessings, it
is not the will of God that man should submit to man. Subjection in
the spiritual world constitutes worship, and should be paid only to
the Creator."[581]
[580] Napoleon to the Protestant deputation after his accession to the
empire.
Public-domain text, read in full here on John Shaqi.
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