History of the Reformation in the Sixteenth Century, Volume 2Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 2
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
[594] Longo itinere, novus eques, fessus. (L. Ep. ii, p. 3.)
After the violent combat which Luther had been obliged to maintain,
God was pleased to conduct him to a peaceful resting place. After
placing him on the brilliant theatre of Worms, where all the powers of
the Reformer's soul had been so vigorously exerted, He gave him the
obscure and humiliating retreat of a prison. From the deepest
obscurity He brings forth the feeble instruments by which he proposes
to accomplish great things, and then, after allowing them to shine for
a short time with great lustre on an elevated stage, sends them back
again to deep obscurity. Violent struggles and pompous displays were
not the means by which the Reformation was to be accomplished. That is
not the way in which the leaven penetrates the mass of the population.
The Spirit of God requires more tranquil paths. The man of whom the
champions of Rome were always in pitiless pursuit, behoved for a time
to disappear from the world. It was necessary that personal
achievements should be eclipsed in order that the revolution about to
be accomplished might not bear the impress of an individual. It was
necessary that man should retire and God alone remain, moving, by his
Spirit, over the abyss in which the darkness of the middle age was
engulphed, and saying,--"_Let there be light_."
Nightfall having made it impossible to follow their track, the party
carrying off Luther took a new direction, and about an hour before
midnight arrived at the foot of a mountain.[595] The horses climbed
slowly to its summit on which stood an old fortress surrounded on all
sides, except that of the entrance, by the black forests which cover
the mountains of Thuringia.
[595] Hora ferme undecima ad mansionem noctis perveni in tenebris. (L.
Ep. i, p. 3.)
[Sidenote: LUTHER A CAPTIVE.]
Public-domain text, read in full here on John Shaqi.
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