History of the Reformation in the Sixteenth Century, Volume 2Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 2
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
In this house, towards the end of the fifteenth century, lived a man
named Zuinglius, amman or bailiff of the district. The family of the
Zwingles, or Zwingli, was ancient, and in high esteem among the
inhabitants of these mountains.[605] Bartholomew, brother of the
bailiff, at first curate of the parish, and, after 1487, dean of
Wesen, was a person of some celebrity in the district.[606] Margaret
Meili, the wife of the amman of Wildhaus, and whose brother John was
afterwards abbot of the convent of Fischingen in Thurgovia, had
already given birth to two sons, Heini and Klaus, when, on the first
day of the year 1484, seven weeks after the birth of Luther, a third
son, Ulric, was born in this solitary hut.[607] Five other sons,
John, Wolfgang, Bartholomew, James, Andrew, and a daughter, Anna,
were afterwards added to this Alpine family. No person in the country
was more venerated than amman Zuinglius.[608] His character, his
office, his numerous children, made him the patriarch of these
mountains. He and all his sons were shepherds. No sooner did the first
days of May open upon these mountains than the father and the children
departed with their flocks for the pastures, rising gradually from
station to station, and so, towards the end of July, reaching the
highest summits of the Alps. Then they began gradually to redescend
towards the valley, and in autumn the whole population of Wildhaus
returned to their humble huts. Sometimes, during the summer, the young
people who had been obliged to remain at home, eager for the mountain
breezes, set out in bands for the chalets, uniting their voices to the
melody of their rustic instruments. On their arrival on the Alps, the
shepherds from a distance saluted them with their horns and their
songs, and regaled them with a feast of milk. Afterwards the joyous
band, by turnings and windings, descended again into the valley,
moving to the sound of their pipes. Ulric in his youth doubtless
joined occasionally in this amusement. He grew up at the foot of those
rocks which seem eternal, and whose tops reach the heavens. "I have
often thought," says one of his friends, "that, being brought near to
heaven on these sublime heights, he there contracted something
celestial and divine."[609]
[605] Diss Geschlächt der Zwinglinen, wass in guter Achtung diesser
Landen, als ein gut alt ehrlich Geschlächt. (H. Bullinger's Histor.
Beschreibung der Eidg. Geschichten.) This valuable work existed only
in manuscript in 1837, and was communicated to me by the kindness of
M. J. G. Hess. In the quotations I preserve the orthography of the
period and of the manuscript. The friends of history have since caused
it to be printed.
[606] Ein verrumbter Mann. (Ibid.)
[607] Quadragesimum octavum agimus, writes Zuinglius to Vadian, 17th
September, 1531.
[608] Clarus fuit pater ob spectatam vitæ sanctimoniam. (Oswald
Myconius, Vita Zwingli.)
[609] Divinitatis nonnihil cœlo propriorem contraxisse. (Ibid.)
Public-domain text, read in full here on John Shaqi.
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