History of the Reformation in the Sixteenth Century, Volume 2Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 2
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
On the following night, being the eve of the feast of St. Matthew, he
was awoke by deep sighs, and perceived at his bedside a tall phantom
in white. "I am," said a sepulchral voice, "a soul escaped from the
fire of purgatory." The lay brother trembling, replied, "God save you;
for me, I can do nothing." Then the spirit advanced towards the poor
friar and, seizing him by the throat, indignantly upbraided him with
his refusal. Jetzer in terror exclaimed, "What then can I do to save
you?" "Flagellate yourself for eight days till the blood comes, and
lie prostrate on the pavement of the chapel of St. John." So answered
the spirit, and disappeared. The lay brother gave information of the
apparition to his confessor, a preacher of the convent, and by his
advice submitted to the discipline required. The rumour soon spread
throughout the town that a soul had applied to the Dominicans to be
delivered from purgatory. The Franciscans were deserted, and every one
ran to the church to see the holy man lying prostrate on the ground.
The soul from purgatory had intimated that he would reappear in eight
days. On the night appointed it in fact did appear, accompanied by two
other spirits that were tormenting it and howling horribly. "Scotus,"
said the spirit, "Scotus, the inventor of the Franciscan doctrine of
the immaculate conception of the Virgin, is among those who like me
are suffering these fierce pains." At this news, which soon spread
over Berne, the partisans of the Franciscans were still more alarmed.
The spirit on disappearing had announced a visit from the Virgin
herself. In fact, on the day appointed, the astonished friar saw Mary
herself appear in his cell. He could not believe his eyes. She
approached him kindly, gave him three of our Saviour's tears, three
drops of his blood, a crucifix, and a letter addressed to Pope Julius
II, "who," said she, "was the individual chosen by God to abolish the
festival of her pretended immaculate conception." Then coming still
closer to the bed on which the friar lay, she announced, in a solemn
tone, that a great grace was to be conferred on him, and drove a nail
into his hand. The lay brother uttered a loud shriek, but Mary wrapt
up his hand in a piece of linen which her Son, she said, had worn
after his flight into Egypt. This wound was not sufficient to make the
glory of the Dominicans equal to that of the Franciscans. Jetzer must
have the five wounds of Christ and of St. Francis in his hands, feet,
and side. The four others were inflicted, and then, after giving him a
draught, he was placed in a hall hung with pictures representing our
Saviour's passion. Here having spent whole days fasting, his
imagination soon became heated. The doors of the hall were then thrown
open from time to time to the public who came in crowds to contemplate
with devout astonishment the friar with his five wounds, stretching
out his arms, bending his head, and by his positions and gestures
imitating the crucifixion of our Lord.
Public-domain text, read in full here on John Shaqi.
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