History of the Reformation in the Sixteenth Century, Volume 2Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 2
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Even here Zuinglius found opportunity to serve his Master. His
affability won the heart of several of the patients, among others a
celebrated poet, Philip Ingentinus, professor at Friburg, in
Brigau,[732] who thenceforward became a zealous supporter of the
Reformation.
[732] Illic tum comitatem tuam e sinu uberrimo profluentem, non
injucunde sum expertus. (Zw. Ep. p. 119.) Then I had the pleasure of
experiencing your affability, the offspring of an exhuberant heart.
God watched over his own work, and was pleased to hasten it.
Zuinglius' defect lay in his strength. Strong in body, strong in
character, strong in talents, he was to see all these varieties of
strength broken, that he might thereby become such an instrument as
God loves to employ. He stood in need of a baptism, that of adversity,
infirmity, feebleness, and pain. Such a baptism Luther had received at
that period of agony when the cell and long passages of the convent of
Erfurt resounded with his cries. Zuinglius was to receive it by being
brought into contact with sickness and death. The heroes of this
world--the Charles Twelfths and Napoleons--have a moment which is
decisive of their career and their glory, and it is when they all at
once become conscious of their strength. There is an analogous moment
in the life of God's heroes, but it is in a contrary direction; it is
when they recognise their impotence and nothingness; thenceforth they
receive strength from on high. Such a work as that of which Zuinglius
was to be the instrument is never accomplished by man's natural
strength; it would immediately wither away like a tree transplanted
after its full growth, and when in full leaf. A plant must be feeble
in order to take root, and a grain of corn must die in the ground
before it can yield a full return. God led Zuinglius, and with him the
work of which he was the stay, to the gates of the grave. It is from
among bones and darkness, and the dust of the dead, that God is
pleased to take the instruments, by means of which he illumines,
regenerates, and revives the earth.
[Sidenote: ZUINGLIUS ATTACKED BY THE PLAGUE.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account