History of the Reformation in the Sixteenth Century, Volume 2Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 2
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Meanwhile the disease gains ground, and this man, the hope of the
Church and of Switzerland, is beheld by his despairing friends as
about to become the prey of the tomb. His senses and strength forsake
him. His heart becomes alarmed, but he is still able to turn towards
God, and exclaims:--
My ills increase;
Haste to console;
Terrors overwhelm
My heart and soul.
Death is at hand,
My senses fail,
My voice is choked,
Now, Christ! prevail.[738]
Lo! Satan strains
To snatch his prey;
I feel his hand,
Must I give way?
He harms me not,
I fear no loss,
For here I lie
Before thy cross.
[738] Nun ist est um Min
Zung ist stumm
........
Darum ist Zyt
Das du min stryt. (Zw. Op. ii, part ii, p. 271.)
Canon Hoffman, sincere in his own belief, could not bear the idea of
allowing Zuinglius to die in the errors which he had preached.
Accordingly he waited on the provost of the Chapter, and said to him,
"Think of the danger of his soul. Does he not give the name of
fantastical innovators to all the doctors who have appeared for the
last three hundred and eighty years and more--to Alexander Hales, St.
Bonaventura, Albert the Great, Thomas Aquinas, and all the canonists?
Does he not maintain that their doctrines are the dreams which they
dreamed in their cowls within the walls of their cloisters? Better had
it been for the town of Zurich that Zuinglius had, for a series of
years, destroyed our vintage and harvest! There he lies at the brink
of death! Do, I beseech you, save his poor soul!" It would seem that
the provost was more enlightened than the canon, and deemed it
unnecessary to convert Zuinglius to St. Bonaventura and Albert the
Great. He was left at peace.
The whole town was in mourning. All the faithful cried to God night
and day, beseeching him to restore their faithful pastor.[739] Terror
had passed from Zurich to the mountains of the Tockenburg, where also
the plague had appeared. Seven or eight persons had perished in the
village, among them a servant of Nicolas, a brother of Zuinglius.[740]
No letter was received from the Reformer, and his young brother Andrew
wrote, "Tell me, my dear brother, in what state you are. The abbot and
all our brothers desire to be remembered." As the parents of Zuinglius
are not mentioned it would seem that they were now dead.
[739] Alle glaubige rufften Gott treuwillich an, dass er Ihren
getreuwen Ihirten wieder ufrichte. (Bullinger, MS.)
[740] Nicolao verò Germano nostro, etiam obiit servus suus, attamen
non in ædibus suis. (Zw. Ep. 88.)
[Sidenote: RUMOUR OF HIS DEATH.]
Public-domain text, read in full here on John Shaqi.
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