History of the Reformation in the Sixteenth Century, Volume 2Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 2
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Francis of Seckingen, the hero of his age, whose intrepid courage we
have already seen,[190] loved the Reformer, because he found that he
was worthy of love, and also because he was hated by the monks.[191]
"My person, my property, and services, all that I possess," wrote he
to him, "is at your disposal. Your wish is to maintain Christian
truth, and in that I am ready to assist you."[192] Harmuth of
Cronberg, spoke in similar terms. Ulric von Hütten, the poet and
valiant knight of the sixteenth century, ceased not to speak in
commendation of Luther. But how great the contrast between these two
men! Hütten wrote to the Reformer--"We must have swords, bows,
javelins, and bullets, to destroy the fury of the devil." Luther, on
receiving these letters, exclaimed--"I have no wish that men should
have recourse to arms and carnage in order to defend the gospel. It
was by the Word the world was overcome, by the Word the Church has
been saved, and by the Word will she be re-established." "I despise
not his offers," said he on receiving the above letter from
Schaumburg, "but still I wish to lean on none but Christ."[193] So
spake not the pontiffs of Rome when they waded in the blood of the
Vaudois and Albigenses. Hütten was sensible of the difference between
his cause and Luther's, and accordingly wrote with noble frankness: "I
am occupied with the things of man, but you, rising to a far greater
height, give yourself wholly to those of God."[194] After thus
writing, he set out to try, if possible, to gain over Ferdinand and
Charles V to the truth.[195]
[190] "Equitum Germaniæ rarum decus;" "the pink of German knights,"
says Melancthon on this occasion. (Corp. Reform. i, p. 201.)
[191] Et ob id invisus illis (Ibid. p. 132.)
[192] (Ibid.)
[193] "Nolo nisi Christo protectore niti." (L. Ep. i, p. 148.)
[194] Mea humana sunt; tu perfectior jam totus ex divinis pendes. (L.
Op. Lat. ii. p. 175.)
[195] Viam facturus libertati (cod. Bavar veritati) per maximos
principes. (Corp. Reform. i, p. 201.) To make a way for liberty (in
the Bavarian MS. "truth,") by means of the greatest princes.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account