History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in EnglandMerle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in England
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
O Lord, I yield me to thy grace,
Grant me mercy for my trespass;
Let never the fiend my soul chase.
Lord, I will bow, and thou shalt beat,
Let never my soul come in hell-heat.
[265] Foxe, Acts and Mon. ii. p. 8 (folio 1684), iv. p. 132 (Lond.
1838). We shall in future refer to the latter edition, as being more
accessible.
The martyr was silent: the flames had consumed their victim. Then
redoubled cries of anguish rent the air. His wife and daughter seemed
as if they would lose their senses. The bystanders showed them the
tenderest compassion, and turned with a movement of indignation
towards the executioners. The brutal Chilton perceiving this, cried
out:--"Come along; let us toss the heretic's children into the flames,
lest they should one day spring from their father's ashes."[266] He
rushed towards Alice, and was about to lay hold of her, when the
maiden shrank back screaming with horror. To the end of her life, she
recollected the fearful moment, and to her we are indebted for the
particulars. The fury of the monster was checked. Such were the scenes
passing in England shortly before the Reformation.
[266] Bade cast in his children also, for they would spring of his
ashes. Ibid.
The priests were not yet satisfied, for the scholars still remained in
England: if they could not be burnt, they should at least be banished.
They set to work accordingly. Standish, bishop of St. Asaph, a sincere
man, as it would seem, but fanatical, was inveterate in his hatred of
Erasmus, who had irritated him by an idle sarcasm. When speaking of
_St. Asaph's_ it was very common to abbreviate it into _St. As's_; and
as Standish was a theologian of no great learning, Erasmus, in his
jesting way, would sometimes call him _Episcopus a Sancto Asino_. As
the bishop could not destroy Colet, the disciple, he flattered himself
that he should triumph over the master.
[Sidenote: 1516 and 1517.]
Erasmus knew Standish's intentions. Should he commence in England that
struggle with the papacy which Luther was about to begin in Germany?
It was no longer possible to steer a middle course: he must either
fight or leave. The Dutchman was faithful to his nature--we may even
say, to his vocation: he left the country.
Public-domain text, read in full here on John Shaqi.
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