History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in EnglandMerle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in England
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Bilney never grew tired of reading his New Testament. He no longer
lent an attentive ear to the teaching of the schoolmen; he heard Jesus
at Capernaum, Peter in the temple, Paul on Mars' hill, and felt within
himself that Christ possesses the words of eternal life. A witness to
Jesus Christ had just been born by the same power which had
transformed Paul, Apollos, and Timothy. The Reformation of England was
beginning. Bilney was united to the Son of God, not by a remote
succession, but by an immediate generation. Leaving to the disciples
of the pope the entangled chain of their imaginary succession, whose
links it is impossible to disengage, he attached himself closely to
Christ. The word of the first century gave birth to the sixteenth.
Protestantism does not descend from the Gospel in the fiftieth
generation like the Romish church of the Council of Trent, or in the
sixtieth like some modern doctors: it is the direct legitimate
son--the son of the master.
[Sidenote: THE VALE OF THE SEVERN.]
God's action was not limited to one spot. The first rays of the sun
from on high gilded with their fires at once the gothic colleges of
Oxford and the antique schools of Cambridge.
Along the banks of the Severn extends a picturesque country, bounded
by the forest of Dean, and sprinkled with villages, steeples, and
ancient castles. In the sixteenth century it was particularly admired
by priests and friars, and a familiar oath among them was: "As sure as
God's in Glo'ster!" The papal birds of prey had swooped upon it. For
fifty years, from 1484 to 1534, four Italian bishops, placed in
succession over the diocese, had surrendered it to the pope, to the
monks, and to immorality. Thieves in particular were the objects of
the tenderest favours of the hierarchy. John de Giglis, collector of
the apostolical chamber, had received from the sovereign pontiff
authority to pardon murder and theft, on condition that the criminal
shared his profits with the pontifical commissioners.[314]
[314] Annals of the English Bible, i. p. 12.
[Sidenote: EVANGELIZATION AT OXFORD.]
Public-domain text, read in full here on John Shaqi.
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