History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in EnglandMerle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in England
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
He first saw light in the year 1491, in the county of Leicester.
Hugh's father was an honest yeoman; and accompanied by one of his six
sisters, the little boy had often tended in the pastures the five
score sheep belonging to the farm, or driven home to his mother the
thirty cows it was her business to milk.[469] In 1497, the Cornish
rebels, under Lord Audley, having encamped at Blackheath, our farmer
had donned his rusty armour, and mounting his horse, responded to the
summons of the crown. Hugh, then only six years old, was present at
his departure, and as if he had wished to take his little part in the
battle, he had buckled the straps of his father's armour.[470]
Fifty-two years afterwards he recalled this circumstance to mind in a
sermon preached before king Edward. His father's house was always open
to the neighbours; and no poor man ever turned away from the door
without having received alms. The old man brought up his family in the
love of men and in the fear of God, and having remarked with joy the
precocious understanding of his son, he had him educated in the
country schools, and then sent to Cambridge at the age of fourteen.
This was in 1505, just as Luther was entering the Augustine convent.
[469] My mother milked thirty kine. Latimer's Sermons, (Parker ed.) p.
101.
[470] I can remember that I buckled his harness. Ibid.
[Sidenote: AN OBSTINATE PAPIST.]
The son of the Leicestershire yeoman was lively, fond of pleasure, and
of cheerful conversation, and mingled frequently in the amusements of
his fellow-students. One day, as they were dining together, one of the
party exclaimed: _Nil melius quam lætari et facere bene_!--"There is
nothing better than to be merry and to do well."[471]--"A vengeance
on that _bene_!" replied a monk of impudent mien; "I wish it were
beyond the sea;[472] it mars all the rest." Young Latimer was much
surprised at the remark: "I understand it now," said he; "that will be
a heavy _bene_ to these monks when they have to render God an account
of their lives."
[471] Eccles. iii. 12.
[472] I would that _bene_ had been banished beyond the sea. Latimer's
Sermons, p. 153.
Latimer having become more serious, threw himself heart and soul into
the practices of superstition, and a very bigoted old cousin undertook
to instruct him in them. One day, when one of their relations lay
dead, she said to him: "Now we must drive out the devil. Take this
holy taper, my child, and pass it over the body, first longways and
then athwart, so as always to make the sign of the cross."
But the scholar performing this exorcism very awkwardly, his aged
cousin snatched the candle from his hand, exclaiming angrily: "It's a
great pity your father spends so much money on your studies: he will
never make anything of you."[473]
[473] Ibid. p. 499.
Public-domain text, read in full here on John Shaqi.
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