Above Bilney and Stafford rose Latimer, who, by the power of the Holy Ghost, transfused into other hearts the learned lessons of his master.[557] Being informed of the work that Tyndale was preparing, he maintained from the Cambridge pulpits that the Bible ought to be read in the vulgar tongue.[558] "The author of Holy Scripture," said he, "is the mighty One, the Everlasting ... _God himself!_... and this Scripture partakes of the might and eternity of its author. There is neither king nor emperor that is not bound to obey it. Let us beware of those bypaths of human tradition, filled of stones, brambles, and uprooted trees. Let us follow the straight road of the word. It does not concern us what the Fathers have done, but what they should have done."[559] [557] A private instructor to the rest of his brethren within the university. Foxe, Acts, vii, p. 438. [558] He proved in his sermons that the Holy Scriptures ought to be read in the English tongue of all Christian people. Becon, vol. ii. p. 424. (Park. Soc.) [559] We find his opinions upon that subject in a later sermon. Latimer's sermons, p. 96, 97. (Park. Soc.) A numerous congregation crowded to Latimer's preaching, and his hearers hung listening to his lips. One in particular attracted attention. He was a Norfolk youth, sixteen years of age, whose features were lighted up with understanding and piety. This poor scholar had received with eagerness the truth announced by the former cross-bearer. He did not miss one of his sermons; with a sheet of paper on his knees, and a pencil in his hand, he took down part of the discourse, trusting the remainder to his memory.[560] This was Thomas Becon, afterwards chaplain to Cranmer, archbishop of Canterbury. "If I possess the knowledge of God," said he, "I owe it (under God) to Latimer." [560] A poor scholar of Cambridge ... but a child of sixteen years. Becon's Works, ii. p. 424. Latimer had hearers of many sorts. By the side of those who gave way to their enthusiasm stood men "swelling, blown full, and puffed up like unto Esop's frog, with envy and malice against him," said Becon;[561] these were the partizans of traditional catholicism, whom curiosity had attracted, or whom their evangelical friends had dragged to the church. But as Latimer spoke a marvellous transformation was worked in them; by degrees their angry features relaxed, their fierce looks grew softer; and, if these friends of the priests were asked, after their return home, what they thought of the heretic preacher, they replied, in the exaggeration of their surprise and rapture: "_Nunquam sic locutus est homo, sicut hic homo!_" (John vii. 46.) [561] Becon's Works, ii. p. 425. [Sidenote: JOY AND ANGER AT CAMBRIDGE.]