History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in EnglandMerle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in England
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
useful among us. The ploughman, reading in the gospel that _no man
having put his hand to the plough should look back_, would soon lay
aside his labour.... The baker, reading that a _little leaven
leaveneth the whole lump_, will in future make us nothing but very
insipid bread; and the simple man finding himself commanded _to pluck
out the right eye and cast it from thee_, England, after a few years,
will be a frightful spectacle; it will be little better than a nation
of blind and one-eyed men, sadly begging their bread from door to
door."[565]
[564] With great pomp and prolixity. Gilpin's Life of Latimer, p. 8.
[565] The nation full of blind beggars. Gilpin's Life of Latimer.
p. 8.
This discourse moved that part of the audience for which it was
intended. "The heretic is silenced," said the monks and clerks; but
sensible people smiled, and Latimer was delighted that they had given
him such an adversary. Being of a lively disposition and inclined to
irony, he resolved to lash the platitudes of the pompous friar. There
are some absurdities, he thought, which can only be refuted by showing
how foolish they are. Does not even the grave Tertullian speak of
things which are only to be laughed at, for fear of giving them
importance by a serious refutation?[566] "Next Sunday I will reply to
him," said Latimer.
[566] Si et ridebitur alicubi materiis ipsis satisfiet. Multa sunt sic
digna revinci, ne gravitate adorentur. (Contra Valentin, c. vi.) See
also Pascal's Provincials, Letter xi. And if ridicule shall at any
time be excited, it is quite suited to such subjects. Many things
deserve thus to be overcome, lest by a serious refutation, they get
more respect than they deserve.
[Sidenote: LATIMER'S REPLY.]
Public-domain text, read in full here on John Shaqi.
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