History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in EnglandMerle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in England
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
West having left Cambridge in great irritation against that rebellious
clerk, hastened to convoke his chapter, and forbade Latimer to preach
either in the university or in the diocese. "All that will live godly
shall suffer persecution," Saint Paul had said; Latimer was now
experiencing the truth of the saying. It was not enough that the name
of heretic had been given him by the priests and their friends, and
that the passers-by insulted him in the streets; ... the work of God
was violently checked. "Behold then," he exclaimed with a bitter sigh,
"the use of the episcopal office ... to hinder the preaching of Jesus
Christ!" Some few years later he sketched, with his usual caustic
irony, the portrait of a certain bishop, of whom Luther also used
frequently to speak: "Do you know," said Latimer, "who is the most
diligentest bishop and prelate in all England?... I see you listening
and hearkening that I should name him.... I will tell you.... It is
the devil. He is never out of his diocese; ye shall never find him out
of the way; call for him when you will, he's ever at home. He is ever
at his plough. Ye shall never find him idle, I warrant you. Where the
devil is resident--there away with books and up with candles; away
with bibles and up with beads; away with the light of the Gospel and
up with the light of candles, yea at noondays; down with Christ's
cross, up with purgatory pickpurse; away with clothing the naked, the
poor, and impotent, up with decking of images and gay garnishing of
stocks and stones; down with God's traditions and his most holy word
Oh! that our prelates would be as diligent to sow the corn of good
doctrine as Satan is to sow cockle and darnel!"[571] Truly may it be
said, "There was never such a preacher in England as he is."[572]
[571] Latimer's Sermons (Park. Soc.) vol. i. p. 70. Sermon of the
Plough.
[572] Ibid. p. 72.
The reformer was not satisfied with merely speaking: he acted.
"Neither the menacing words of his adversaries nor their cruel
imprisonments," says one of his contemporaries,[573] "could hinder him
from proclaiming God's truth." Forbidden to preach in the churches, he
went about from house to house. He longed for a pulpit however, and
this he obtained. A haughty prelate had in vain interdicted his
preaching; Jesus Christ, who is above all bishops, is able, when one
door is shut, to open another. Instead of one great preacher there
were soon two at Cambridge.
[573] He adds: Whatsoever he had once preached, he valiantly defended
the same. Becon, vol. ii. p. 424.
[Sidenote: ROBERT BARNES.]
Public-domain text, read in full here on John Shaqi.
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