History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in EnglandMerle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in England
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The sermon was scarcely over when the storm broke out. "These people
are not satisfied with propagating monstrous heresies," exclaimed
their enemies, "but they must find fault with the powers that be.
To-day they attack the cardinal, to-morrow they will attack the king!"
Ridley and Preston accused Barnes to the vice-chancellor. All
Cambridge was in commotion. What! Barnes the Augustine prior, the
restorer of letters, accused as a Lollard!... The Gospel was
threatened with a danger more formidable than a prison or a scaffold.
The friends of the priests, knowing Barnes's weakness, and even his
vanity, hoped to obtain of him a disavowal that would cover the
evangelical party with shame. "What!" said these dangerous counsellors
to him, "the noblest career was open to you, and would you close
it?... Do, pray, explain away your sermon." They alarmed, they
flattered him; and the poor prior was near yielding to their
solicitations. "Next Sunday you will read this declaration," they said
to him. Barnes ran over the paper put into his hands, and saw no great
harm in it. However he desired to show it to Bilney and Stafford.
"Beware of such weakness," said these faithful men. Barnes then
recalled his promise, and for a season the enemies of the Gospel were
silent.
Its friends worked with increased energy. The fall from which one of
their companions had so narrowly escaped inspired them with fresh
zeal. The more indecision and weakness Barnes had shown, the more did
his brethren flee to God for courage and firmness. It was reported,
moreover, that a powerful ally was coming across the sea, and that the
Holy Scriptures, translated into the vulgar tongue, were at last to be
given to the people. Wherever the word was preached, there the
congregation was largest. It was the seed-time of the church; all were
busy in the fields to prepare the soil and trace the furrows. Seven
colleges at least were in full ferment: Pembroke, St. John's, Queens',
King's, Caius, Benet's, and Peterhouse. The Gospel was preached at the
Augustine's, at Saint Mary's, (the University church,) and in other
places, and when the bells rang to prayers, the streets were alive
with students issuing from the colleges, and hastening to the
sermon.[581]
[581] Flocked together in open street. Strype, Mem. i, p. 568.
Public-domain text, read in full here on John Shaqi.
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