History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in EnglandMerle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in England
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Becket, who, as keeper of the seals, had been the most magnificent of
courtiers, affected as archbishop to be the most venerable of saints.
He sent back the seals to the king, assumed the robe of a monk, wore
sackcloth filled with vermin, lived on the plainest food, every day
knelt down to wash the feet of the poor, paced the cloisters of his
cathedral with tearful eyes, and spent hours in prayer before the
altar. As champion of the priests, even in their crimes, he took under
his protection one who to the crime of seduction had added the murder
of his victim's father.
The judges having represented to Henry that during the first eight
years of his reign a hundred murders had been committed by
ecclesiastics, the king in 1164 summoned a council at Clarendon, in
which certain regulations or _constitutions_ were drawn up, with the
object of preventing the encroachments of the hierarchy. Becket at
first refused to sign them, but at length consented, and then withdrew
into solitary retirement to mourn over his fault. Pope Alexander III
released him from his oath; and then began a fierce and long struggle
between the king and the primate. Four knights of the court, catching
up a hasty expression of their master's, barbarously murdered the
archbishop at the foot of the altar in his own cathedral church (A. D.
1170). The people looked upon Becket as a saint: immense crowds came
to pray at his tomb, at which many _miracles_ were worked.[130] "Even
from his grave," said Becket's partizans, "he renders his testimony in
behalf of the papacy."
[130] In loco passionis et ubi sepultus est, paralytici curantur, cœci
vident, surdi audiunt. (Johan. Salisb. Epp. 286.) In the place of his
suffering and where he was buried, paralytics are cured, the blind
see, and the deaf hear.
Henry now passed from one extreme to the other. He entered Canterbury
barefooted, and prostrated himself before the martyr's tomb: the
bishops, priests, and monks, to the number of eighty, passed before
him, each bearing a scourge, and struck three or five blows according
to their rank on the naked shoulders of the king. In former ages, so
the priestly fable ran, Saint Peter had scourged an archbishop of
Canterbury: now Rome in sober reality scourges the back of royalty,
and nothing can henceforward check her victorious career. A
Plantagenet surrendered England to the pope, and the pope gave him
authority to subdue Ireland.[131]
[131] Significasti si quidem nobis, fili carissime, te Hiberniæ
insulam ad subdendum illum populum velle intrare, nos itaque gratum et
acceptum habemus ut pro dilatandis ecclesiæ terminis insulam
ingrediaris. (Adrian IV., Bulla 1154 in Rymer, Acta Publica.) If
indeed you have intimated, dear son, that you wish to invade Ireland
to subdue that people, we are accordingly well pleased, that for the
purpose of extending the bounds of the church, you should invade that
island.
[Sidenote: THE GREAT CHARTER.]
Public-domain text, read in full here on John Shaqi.
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