History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in EnglandMerle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in England
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The nation was indeed growing in greatness. The madness of John, which
had caused the English people to lose their continental possessions,
had given them more unity and power. The Norman kings, being compelled
to renounce entirely the country which had been their cradle, had at
length made up their minds to look upon England as their home. The two
races, so long hostile, had melted one into the other. Free
institutions were formed; the laws were studied; and colleges were
founded. The language began to assume a regular form, and the ships of
England were already formidable at sea. For more than a century the
most brilliant victories attended the British armies. A king of France
was brought captive to London: an English king was crowned at Paris.
Even Spain and Italy felt the valour of these proud islanders. The
English people took their station in the foremost rank. Now the
character of a nation is never raised by halves. When the mighty ones
of the earth were seen to fall before her, England could no longer
crawl at the feet of an Italian priest.
At no period did her laws attack the papacy with so much energy. At
the beginning of the fourteenth century an Englishman having brought
to London one of the pope's bulls--a bull of an entirely spiritual
character, it was an excommunication--was prosecuted as a traitor to
the crown, and would have been hanged, had not the sentence, at the
chancellor's intercession, been changed to perpetual banishment.[150]
The _common law_ was the weapon the government then opposed to the
papal bulls. Shortly afterwards, in 1307, king Edward ordered the
sheriffs to resist the arrogant pretensions of the Romish agents. But
it is to two great men in the fourteenth century equally illustrious,
the one in the state, and the other in the church, that England is
indebted for the development of the protestant element in England.
[150] Fuller's Church History, cent. xiv, p. 90, fol. Lond. 1655.
[Sidenote: BRADWARDINE'S CONVERSION.]
In 1346, an English army, 34,000 strong, met face to face at Crecy a
French army of 100,000 fighting men. Two individuals of very different
characters were in the English host. One of them was King Edward III,
a brave and ambitious prince, who, being resolved to recover for the
royal authority all its power, and for England all her glory, had
undertaken the conquest of France. The other was his chaplain
Bradwardine, a man of so humble a character that his meekness was
often taken for stupidity. And thus it was that on his receiving the
pallium at Avignon from the hands of the pope on his elevation to the
see of Canterbury, a jester mounted on an ass rode into the hall and
petitioned the pontiff to make him _primate_ instead of that imbecile
priest.
Public-domain text, read in full here on John Shaqi.
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