Germany by religious discussions, from which it was impossible to prevent a few sparks escaping which were calculated to inflame the passions of the people. [390] Habemus fructum tui spiritus. Erasm. Hyperasp. b. iv. [Sidenote: MYSTICISM AND THE REFORMATION--MUNZER.] The claims of a few fanatics to Divine inspiration increased the evil. While the Reformation had continually appealed from the pretended authority of the Church to the real authority of the Holy Scriptures, these enthusiasts not only rejected the authority of the Church, but of Scripture also; they spoke only of an inner Word, of an internal revelation from God; and overlooking the natural corruption of their hearts, they gave way to all the intoxication of spiritual pride, and fancied they were saints. "To them the Holy Scriptures were but a dead letter," said Luther, "and they all began to cry, _The Spirit! the Spirit!_ But most assuredly I will not follow where their spirit leads them. May God of his mercy preserve me from a Church in which there are none but saints.[391] I desire to dwell with the humble, the feeble, the sick, who know and feel their sins, and who groan and cry continually to God from the bottom of their hearts to obtain his consolation and support." These words of Luther's have great depth of meaning, and point out the change that was taking place in his views as to the nature of the Church. They indicate at the same time how contrary were the religious opinions of the rebels to those of the Reformation. [391] Der barmherzige Gott behüte mich ja für der christlichen Kirche, darin eitel Heilige sind. On John i. 2. L. Opp. (W.) vii. 1469. [Sidenote: MUNZER'S PRETENSIONS.] The most notorious of these enthusiasts was Thomas Munzer; he was not devoid of talent, had read his Bible, was zealous, and might have done good, if he had been able to collect his agitated thoughts and find peace of heart. But as he did not know himself, and was wanting in true humility, he was possessed with a desire of reforming the world, and forgot, as all enthusiasts do, that the reformation should begin with himself. Some mystical writings that he had read in his youth had given a false direction to his mind. He first appeared at Zwickau, quitted Wittemberg after Luther's return, dissatisfied with the inferior part he was playing, and became pastor of the small town of Alstadt in Thuringia. He could not long remain quiet, and accused the reformers of founding, by their adherence to the letter, a new popery, and of forming churches which were not pure and holy. "Luther," said he, "has delivered men's consciences from the yoke of the pope, but he has left them in a carnal liberty, and not led them in spirit towards God."[392] [392] Führete sie nicht weiter in Geist und zu Gott. L. Opp xix. 294.