History of the Reformation of the Sixteenth Century, Volume 3Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation of the Sixteenth Century, Volume 3
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
After the battle the princes and their victorious troops entered
Frankenhausen. A soldier, who had gone into a loft in the house where
he was quartered, found a man in bed.[405] "Who art thou," asked he;
"art thou one of the rebels?" Then observing a pocket-book, he took it
up, and found several letters addressed to Thomas Munzer. "Art thou
Munzer?" demanded the trooper. The sick man answered "No." But as the
soldier uttered dreadful threats, Munzer, for it was really he,
confessed who he was. "Thou art my prisoner," said the horseman. When
Munzer was taken before Duke George and the landgrave, he persevered
in saying that he was right to chastise the princes, since they
opposed the Gospel. "Wretched man!" replied they, "think of all those
of whose death you have been the cause." But he answered, smiling in
the midst of his anguish: "They would have it so!" He took the
sacrament under one kind, and was beheaded at the same time with
Pfeiffer, his lieutenant. Mulhausen was taken, and the peasants were
loaded with chains.
[405] So findet er einen am Bett.
A nobleman having observed among the crowd of prisoners a peasant of
favourable appearance, went up and said to him: "Well, my man, which
government do you like best--that of the peasants or of the princes?"
The poor fellow made answer with a deep sigh: "Ah, my lord, no knife
cuts so deep as the rule of peasant over his fellows."[406]
[406] Kein Messer scherpfer schirrt denn wenn ein Baur des andern Herr
wird. Mathes. p. 48.
[Sidenote: INFLUENCE OF THE REFORMERS.]
The relics of the insurrection were quenched in blood; Duke George, in
particular, acted with the greatest severity. In the states of the
elector, there were neither executions nor punishment.[407] The Word
of God, preached in all its purity, had shown its power to restrain
the tumultuous passions of the people.
[407] Hic nulla carnificina, nullum supplicium. Corp. Ref. i. 752.
From the very beginning, indeed, Luther had not ceased to struggle
against the rebellion, which was, in his opinion, the forerunner of
the judgment-day. Advice, prayers, and even irony had not been spared.
At the end of the articles drawn up at Erfurth by the rebels, he had
subjoined, as a supplementary article: "_Item_, The following article
has been omitted. Henceforward the honourable council shall have no
power; it shall do nothing; it shall sit like an idol or a log of
wood; the commonalty shall chew its food, and it shall govern with its
hands and feet tied; henceforth the waggon shall guide the horses, the
horses shall hold the reins, and we shall go on admirably, in
conformity with the glorious system set forth in these articles."
Public-domain text, read in full here on John Shaqi.
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