History of the Reformation of the Sixteenth Century, Volume 3Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation of the Sixteenth Century, Volume 3
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The Landgrave--The
Elector--Prussia--Reformation--Secularization--The
Archbishop of Mentz--Conference at Friedwalt--Diet--Alliance
of Torgau--Resistance of the Reformers--Alliance of
Magdeburg--The Catholics redouble their Exertions--The
Emperor's Marriage--Threatening Letters--The two Parties.
[Sidenote: THE LANDGRAVE--THE ELECTOR.]
At the first glance, Luther's marriage had, in truth, seemed to add to
the difficulties of the Reformation. It was still suffering from the
blow inflicted on it by the revolt of the peasants; the sword of the
emperor and of the princes was yet unsheathed against it; and its
friends, the Landgrave Philip and the new Elector John, appeared
discouraged and silenced.
This state of things did not, however, last long. The youthful
landgrave in a short time boldly raised his head. Ardent and
courageous as Luther, the noble character of the reformer had won his
esteem. He threw himself into the Reformation with all the enthusiasm
of a young man, and at the same time studied it with all the gravity
of a superior mind.
In Saxony, Frederick's place could not be supplied either in
discretion or in influence; but his brother, the Elector John, instead
of confining himself to the passive part of a protector, interposed
more directly and with greater courage in religious affairs. As he was
leaving Weimar on the 16th of August 1525, he said to the assembled
clergy, "I desire that you will in future preach the pure Word of God,
without any additions of man." Some aged ecclesiastics, who were
puzzled how to obey his directions, replied artlessly, "But we are not
forbidden to say mass for the dead, or to bless the water and
salt?"--"Everything," said the elector, "ceremonies as well as
sermons, must be conformed to God's Word."
Erelong the landgrave formed the extraordinary project of converting
his father-in-law, Duke George. At one time he would establish the
sufficiency of Scripture; at another, he would attack the mass, the
papacy, and compulsory vows. Letter followed letter, and all the
declarations of the Word of God were in turns opposed to the faith of
the aged duke.[449]
[449] Rommel's Urkundenbuch, i. 2.
These efforts did not prove unavailing. The son of Duke George was won
to the new doctrine. But Philip did not succeed with the father. "A
hundred years hence we shall see who is right," said the latter. "A
terrible saying," observed the Elector of Saxony; "what can that faith
be which requires such long experience?[450] Poor duke!......he will
wait long enough. I fear God has hardened his heart, as he did
Pharaoh's of old."
[450] Was das für ein Glaube sey, der eine solche Erfahrung erfordert.
Seck. p. 739.
[Sidenote: HEAD OF THE REFORM PARTY--PRUSSIA.]
Public-domain text, read in full here on John Shaqi.
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