History of the Reformation of the Sixteenth Century, Volume 3Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation of the Sixteenth Century, Volume 3
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The Church should reject error, and unless this be done, Christianity
cannot be maintained. But if this idea were carried to extremes, it
would follow that the Church should take arms against the least
deviation, and put herself in motion for mere verbal disputes. Faith
would thus be fettered, and the feelings of Christians reduced to
bondage. Such was not the condition of the Church in the times of real
catholicity,--the catholicity of the primitive ages. She rejected the
sects that attacked the fundamental truths of the Gospel; but these
truths once received, it left full liberty to faith. Rome soon
departed from this wise course; and in proportion as the dominion and
teaching of men arose in the Church, there sprung up by their side a
unity of man.
[Sidenote: FORMATION OF ROMISH UNITY.]
When a merely human system had been once invented, coercion increased
from age to age. The christian liberty, respected by the catholicism
of the earlier ages, was at first limited, then enslaved, and finally
stifled. Conviction, which according to the laws of human nature and
of the Word of God should be freely formed in the heart and
understanding of man, was imposed from without, completely formed and
symmetrically arranged by the masters of mankind. Reflection, will,
feeling, all the faculties of the human being, which, subjected to the
Word and Spirit of God, should work and bear fruit freely, were
deprived of their liberty, and constrained to expand in shapes that
had been determined upon beforehand. The mind of man became as a
mirror on which extraneous objects are reflected, but which possesses
nothing by itself. Doubtless there still existed many souls that had
been taught direct of God. But the great majority of Christians from
that time received the convictions of others only; a faith peculiar to
the individual was rare; it was the Reformation alone that restored
this treasure to the Church.
And yet for some time there was a space within which the human mind
was permitted to move; there were certain opinions that might be
received or rejected at will. But as a hostile army day by day presses
closer to a besieged city, compels the garrison to move only within
the narrow boundary of its ramparts, and at last forces it to
surrender; so the hierarchy, from age to age, and almost from year to
year, contracted the space that it had temporarily granted to the
human mind, until at last this space, from continual encroachments,
had ceased to exist. All that man ought to love, believe, or do, was
regulated and decreed in the offices of the Roman chancery. The
faithful were relieved of the fatigue of examining, of reflecting, of
contending; all that they had to do was to repeat the formularies they
had been taught.
Public-domain text, read in full here on John Shaqi.
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