History of the Reformation of the Sixteenth Century, Volume 3Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation of the Sixteenth Century, Volume 3
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
When the people of Stein and Stammheim reached the bank of the river,
and found no means of crossing, they halted, and resolved to send a
deputation to Frauenfeld. "Oh!" said the bailiff Wirth, "the pastor of
Stein is so dear to us, that for his sake I would willingly sacrifice
my goods, my liberty, and my life."[511] The populace, finding
themselves near the Carthusian convent of Ittingen, whose inmates were
believed to have encouraged the tyranny of the bailiff Am-Berg,
entered the building and took possession of the refectory. These
miserable wretches soon became intoxicated, and shameful disorders
were the consequence. Wirth vainly entreated them to leave the
convent;[512] he was in danger of being maltreated by them. His son
Adrian remained outside the cloister. John entered, but soon came out
again, distressed at what he had seen.[513] The drunken peasants
proceeded to ransack the wine-cellars and the store-rooms, to break
the furniture, and burn the books.
[511] Sunder die Kuttlen im Buch fur Im wagen. Bull. Chr. p. 193.
[512] Und badt sy um Gottes willen uss dem Kloster zu gand. Ibid. p.
183.
[513] Dan es Im leid was. Ibid. p. 195.
When the news of these disorders reached Zurich, some deputies from
the council hastened to the spot, and ordered all persons under the
jurisdiction of the canton to return to their homes. They did so
immediately. But a body of Thurgovians, attracted by the disturbance,
established themselves in the convent, for the sake of its good cheer.
On a sudden a fire broke out, no one knew how, and the monastery was
burnt to the ground.
[Sidenote: THE DIET AT ZUG.]
Five days after this, the deputies of the cantons met at Zug. Nothing
was heard in the assembly but threats of vengeance and of death. "Let
us march with banners flying on Stein and Stammheim," said they, "and
put the inhabitants to the sword." The deputy-bailiff and his two sons
had long been objects of especial dislike on account of their faith.
"If any one is guilty," said the deputy of Zurich, "he must be
punished, but according to the laws of justice, and not by violence."
Vadian, deputy of St. Gall, supported this opinion. Upon this the
avoyer John Hug of Lucerne, unable to contain himself any longer,
exclaimed with frightful imprecations:[514] "The heretic Zwingle is
the father of all these insurrections; and you too, doctor of St.
Gall, are favourable to his infamous cause, and aid him in securing
its triumphs......You ought no longer to have a seat among us." The
deputy of Zug endeavoured to restore peace, but in vain. Vadian left
the hall, and as the populace had designs upon his life, he quitted
the town secretly, and reached the convent of Cappel by a circuitous
route.
[514] Mit Fluchen und Wüten. Bull. Chr. p. 184.
[Sidenote: THE WIRTHS SURRENDERED TO THE DIET.]
Public-domain text, read in full here on John Shaqi.
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