History of the Reformation of the Sixteenth Century, Volume 3Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation of the Sixteenth Century, Volume 3
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
After combating Erasmus's arguments in favour of free will, Luther
defends his own against the attacks of his opponent. "Dear
Dissertation," says he ironically, "mighty heroine, who pridest
thyself in having overthrown these words of our Lord in St. John:
_Without me ye can do_ NOTHING, which thou regardest nevertheless as
the prop of my argument, and callest it _Luther's Achilles_, listen to
me. Unless thou canst prove that this word _nothing_, not only may but
must signify _little_, all thy high-sounding phrases, thy splendid
examples, have no more effect than if a man were to attempt to quench
an immense fire with a handful of straw. What are such assertions as
these to us: _This may mean; that may be understood_......whilst it
was thy duty to show us that it must be so understood......Unless thou
doest so, we take this declaration in its literal meaning, and laugh
at all thy examples, thy great preparations, and thy pompous
triumphs."[585]
[585] Ibid. 116.
Finally, in a concluding part, Luther shows, and always from
Scripture, that the grace of God does everything. "In short," says he
at the end, "since Scripture everywhere contrasts Christ with that
which has not the spirit of Christ; since it declares that all which
is not Christ and in Christ is under the power of error, darkness, the
devil, death, sin, and the wrath of God, it follows that all these
passages of the Bible that speak of Christ are opposed to free will.
Now such passages are numberless; the Holy Scriptures are full of
them."[586]
[586] L. Opp. xix. 143.
[Sidenote: THE JANSENISTS AND THE REFORMERS.]
We perceive that the discussion which arose between Luther and Erasmus
is the same as that which a century after took place between the
Jansenists and Jesuits, between Pascal and Molina.[587] How is it
that, while the results of the Reformation were so immense, Jansenism,
though adorned by the noblest geniuses, wasted and died away? It is
because Jansenism went back to Augustine and relied on the Fathers;
while the Reformation went back to the Bible and leant upon the Word
of God. It is because Jansenism entered into a compromise with Rome,
and wished to establish a middle course between truth and error, while
the Reformation, relying upon God alone, cleared the soil, swept away
all the rubbish of past ages, and laid bare the primitive rock. To
stop half way is a useless work; in all things we should persevere to
the end. Accordingly, while Jansenism has passed away, the destinies
of the world are bound up with evangelical Christianity.
[587] It is unnecessary to state that I do not speak of personal
discussions between these two men, one of whom died in 1600, and the
other was not born until 1623.
Public-domain text, read in full here on John Shaqi.
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