History of the Reformation of the Sixteenth Century, Volume 3Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation of the Sixteenth Century, Volume 3
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
[597] Mich beduret seer das ungewitter. Zw. to Council of St. Gall,
ii. 230.
[598] See Vol. I. p. 145 bot.
[599] Vom Tauf, vom Widertauf, und vom Kindertauf. Zw. to Council of
St. Gall, ii. 230.
"My dear brethren in the Lord," said Zwingle, "the water of the
torrents that issue from our rocks carries with it everything within
its reach. At first it is only small stones; but these dash violently
against larger ones, until at last the torrent becomes so strong that
it carries away all it meets, and leaves in its track wailing and vain
regrets, and fertile meadows changed into a wilderness. The spirit of
strife and self-righteousness acts in a similar manner: it excites
discord, destroys charity, and where it found beautiful and
flourishing churches, leaves behind it nothing but flocks plunged into
mourning and desolation."
Thus spoke Zwingle, the child of the Tockenburg mountains. "Give us
the Word of God," exclaimed one who was present in the church; "and
not the word of Zwingle." Immediately confused voices were heard:
"Away with the book! away with the book!" shouted the multitude. After
this they rose and quitted the church, crying out: "You may keep the
doctrine of Zwingle; as for us, we will keep the Word of God."[600]
[600] So wollen wir Gottes Wort haben. Ibid. 237.
The fanaticism now broke forth into the most lamentable disorders.
Maintaining that the Lord had exhorted us to become like children,
these unhappy creatures began to clap their hands, and skip about in
the streets, to dance in a ring, sit on the ground, and tumble each
other about in the dust. Some burnt the New Testament, saying: "The
letter killeth, the Spirit giveth life." Others, falling into
convulsions, pretended to have revelations from the Holy Ghost.
[Sidenote: JOHN SCHUCKER AND SONS.]
In a solitary house on the Müllegg near St. Gall, lived an aged
farmer, John Schucker, with his five sons. They had all of them,
including the domestics, received the new religion; and two of the
sons, Thomas and Leonard, were distinguished for their fanaticism. On
Shrove Tuesday (7th February 1526), they invited a large party to
their house, and their father killed a calf for the feast. The viands,
the wine, and this numerous assembly, heated their imaginations; the
whole night was passed in fanatical conversation and gesticulations,
convulsions, visions, and revelations.[601]
[601] Mit wunderbaren geperden und gesprächen, verzucken, gesichten
und offenbarungen. Bull. Chr. i. 324.
Public-domain text, read in full here on John Shaqi.
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