History of the Reformation of the Sixteenth Century, Volume 3Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation of the Sixteenth Century, Volume 3
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
But at the same time nothing appeared to him more urgent than to
secure for others the liberty that he claimed for himself. He had not
two weights and two measures. "Beware of throwing them into prison,"
wrote he to Spalatin. "Let not the prince dip his hand in the blood of
these new prophets."[113] Luther went far beyond his age, and even
beyond many other reformers, on the subject of religious liberty.
[113] Ne princeps manus cruentet in prophetis. L. Epp. ii. 135.
Circumstances were becoming every day more serious in Wittemberg.[114]
[114] Ubi fiebant omnia in dies difficiliora. Camer. Vita Mel. p. 49.
[Sidenote: CARLSTADT AND THE IMAGES.]
Carlstadt rejected many of the doctrines of the new prophets, and
particularly their sentiments on baptism; but there is a contagion in
religious enthusiasm that a head like his could not easily resist.
From the arrival of the men of Zwickau in Wittemberg, Carlstadt
accelerated his movements in the direction of violent reforms. "We
must fall upon every ungodly practice, and overthrow them all in a
day," said he.[115] He brought together all the passages of Scripture
against images, and inveighed with increasing energy against the
idolatry of Rome. "They fall down--they crawl before these idols,"
exclaimed he; "they burn tapers before them, and make them
offerings......Let us arise and tear them from the altars!"
[115] Irruendum et demoliendum statim. Ibid.
These words were not uttered in vain before the people. They entered
the churches, carried away the images, broke them in pieces, and burnt
them.[116] It would have been better to wait until their abolition had
been legally proclaimed; but some thought that the caution of the
chiefs would compromise the Reformation itself.
[116] Die Bilder zu stürmen und aus den Kirchen zu werfen. Math. p.
81.
To judge by the language of these enthusiasts, there were no true
Christians in Wittemberg save those who went not to confession, who
attacked the priests, and who ate meat on fast days. If any one was
suspected of not rejecting all the rites of the Church as an invention
of the devil, he was set down as a worshipper of Baal. "We must form a
Church," cried they, "composed of saints only!"
The citizens of Wittemberg laid before the council certain articles
which it was forced to accept. Many of the articles were conformable
to evangelical morals. They required more particularly that all houses
of public amusement should be closed.
[Sidenote: VANDALISM--MOURNFUL CONSEQUENCES.]
Public-domain text, read in full here on John Shaqi.
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