History of the Reign of Philip the Second King of Spain, Vol. 3: And Biographical & Critical MiscellaniesPrescott, William Hickling
History
History of the Reign of Philip the Second King of Spain, Vol. 3: And Biographical & Critical Miscellanies
Prescott, William Hickling
Philip II, King of Spain, 1527-1598; Spain -- History -- Philip II, 1556-1598
On the nineteenth of October, Philip published an edict, which intimated
his design of following up the war with vigour. It commanded that such
of the Moriscoes as had hitherto been allowed to remain in Granada
should now be removed from it, in order that no means of communication
might be left to them with their brethren in the mountains. It was
further proclaimed, that the war henceforth was to be carried on with
"fire and blood;"[188] in other words, that no mercy was to be shown the
insurgents. This was the first occasion on which this fierce
denunciation had been made by the government. To reconcile the militia
of the towns to the service, their pay was to be raised to a level with
that of the Italian volunteers; and to relieve the towns, the greater
part of the expense was to be borne by the crown. Before the publication
of this ordinance the king had received intelligence of an event
unexpected alike by Christian and by Moslem--the death of Aben-Humeya,
and that by the hands of some of his own followers.
The Morisco prince, after carrying the war up to the borders of Murcia,
laid siege to two or three places of strength in that quarter. As might
have been expected, he failed in these attempts, from his want of
battering artillery. Thus foiled, he led back his forces into the
Alpujarras, and established his quarters in the ancient Moorish palace
of Lanjaron, on the slopes of the mountains commanding the beautiful
valley of Lecrin. Here the torpid condition of the Spaniards under Los
Velez allowed the young monarch to remain, and give himself up to those
sensual indulgences with which the Moslem princes of the East were apt
to solace their leisure in the intervals of war. His harem rivalled that
of any Oriental satrap in the number of its inmates. This was strange to
the Moriscoes, who, since their nominal conversion to Christianity, had
of course repudiated polygamy. In the eyes of the Moslems, it might pass
for good evidence of their prince's orthodoxy.
Public-domain text, read in full here on John Shaqi.
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