History of the Reign of Philip the Second King of Spain, Vol. 3: And Biographical & Critical MiscellaniesPrescott, William Hickling
History
History of the Reign of Philip the Second King of Spain, Vol. 3: And Biographical & Critical Miscellanies
Prescott, William Hickling
Philip II, King of Spain, 1527-1598; Spain -- History -- Philip II, 1556-1598
The common tradition that Philip built the Escorial in pursuance of a
vow which he made at the time of the great battle of St. Quentin, the
10th of August, 1557, has been rejected by modern critics, on the ground
that contemporary writers, and amongst them the historians of the
convent, make no mention of the fact. But a recently-discovered document
leaves little doubt that such a vow was actually made.[447] However this
may have been, it is certain that the king designed to commemorate the
event by this structure, as is intimated by its dedication to St.
Lawrence, the martyr on whose day the victory was gained. The name given
to the place was _El Sitio de San Lorenzo el Real_. But the monastery
was better known from the hamlet near which it stood,--_El Escurial_, or
_El Escorial_,--which latter soon became the orthography generally
adopted by the Castilians.[448]
[Sidenote: THE ESCORIAL.]
The motives which, after all, operated probably most powerfully on
Philip, had no connection with the battle of St. Quentin. His father,
the emperor, had directed by his will that his bones should remain at
Yuste, until a more suitable place should be provided for them by his
son. The building now to be erected was designed expressly as a
mausoleum for Philip's parents, as well as for their descendants of the
royal line of Austria. But the erection of a religious house on a
magnificent scale, that would proclaim to the world his devotion to the
Faith, was the predominant idea in the mind of Philip. It was, moreover,
a part of his scheme to combine in the plan a palace for himself; for,
with a taste which he may be said to have inherited from his father, he
loved to live in the sacred shadows of the cloister. These ideas,
somewhat incongruous as they may seem, were fully carried out by the
erection of an edifice dedicated at once to the threefold purpose of a
palace, a monastery, and a tomb.[449]
Public-domain text, read in full here on John Shaqi.
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