The king had now entered the city in person. He had never been present at the storming of a place, and the dreadful spectacle which he witnessed touched his heart. Measures were instantly taken to extinguish the flames, and orders were issued that no one, under pain of death, should offer any violence to the old and infirm, to the women and children, to the ministers of religion, to religious edifices, or, above all, to the relics of the blessed St. Quentin. Several hundred of the poor people, it is said, presented themselves before Philip, and claimed his protection. By his command they were conducted, under a strong escort, to a place of safety.[225] It was not possible, however, to prevent the pillage of the town. It would have been as easy to snatch the carcass from the tiger that was rending it. The pillage of a place taken by storm was regarded as the perquisite of the soldier, on which he counted as regularly as on his pay. Those who distinguished themselves most, in this ruthless work, were the German mercenaries. Their brutal rapacity filled even their confederates with indignation. The latter seem to have been particularly disgusted with the unscrupulous manner in which the _schwarzreiters_ appropriated not only their own share of the plunder, but that of both English and Spaniards.[226] [Sidenote: SUCCESSES OF THE SPANIARDS.] Thus fell the ancient town of St. Quentin, after a defence which reflects equal honor on the courage of the garrison, and on the conduct of their commander. With its fortifications wretchedly out of repair, its supplies of arms altogether inadequate, the number of its garrison at no time exceeding a thousand, it still held out for near a month against a powerful army, fighting under the eyes of its sovereign, and led by one of the best captains of Europe.[227]