History of the Reign of Philip the Second, King of Spain, Vols. 1 and 2Prescott, William Hickling
History
History of the Reign of Philip the Second, King of Spain, Vols. 1 and 2
Prescott, William Hickling
Philip II, King of Spain, 1527-1598; Spain -- History -- Philip II, 1556-1598
A strong attachment seems to have subsisted between the emperor and his
two sisters. Queen Eleanor's sweetness of disposition had particularly
endeared her to her brother, who now felt her loss almost as keenly as
that of one of his own children. "She was a good Christian," he said to
his secretary, Gaztelu; and, as the tears rolled down his cheeks, he
added, "We have always loved each other. She was my elder by fifteen
months; and before that period has passed I shall probably be with
her."[324] Before half that period, the sad augury was fulfilled.
At this period--as we shall see hereafter--the attention of the
government was called to the Lutheran heresy, which had already begun to
disclose itself in various quarters of the country. Charles was
possessed of a full share of the spirit of bigotry which belonged to the
royal line of Castile, from which he was descended. While on the throne,
this feeling was held somewhat in check by a regard for his political
interests. But in the seclusion of the monastery he had no interests to
consult but those of religion; and he gave free scope to the spirit of
intolerance which belonged to his nature. In a letter addressed, the
third of May, 1558, to his daughter Joanna, he says: "Tell the
grand-inquisitor from me to be at his post, and lay the axe at the root
of the evil before it spreads further. I rely on your zeal for bringing
the guilty to punishment, and for having them punished, without favor to
any one, with all the severity which their crimes demand."[325] In
another letter to his daughter, three weeks later, he writes: "If I had
not entire confidence that you would do your duty, and arrest the evil
at once by chastising the guilty in good earnest, I know not how I
could help leaving the monastery, and taking the remedy into my own
hands."[326] Thus did Charles make his voice heard from his retreat
among the mountains, and by his efforts and influence render himself
largely responsible for the fiery persecution which brought woe upon the
land after he himself had gone to his account.
[Sidenote: HE CELEBRATES HIS OBSEQUIES.]
Public-domain text, read in full here on John Shaqi.
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