History of the Reign of Philip the Second, King of Spain, Vols. 1 and 2Prescott, William Hickling
History
History of the Reign of Philip the Second, King of Spain, Vols. 1 and 2
Prescott, William Hickling
Philip II, King of Spain, 1527-1598; Spain -- History -- Philip II, 1556-1598
Such were the expedients adopted by Charles the Fifth for the
suppression of heresy in the Netherlands. Notwithstanding the name of
"inquisitors," the new establishment bore faint resemblance to the dread
tribunal of the Spanish Inquisition, with which it has been often
confounded.[391] The Holy Office presented a vast and complicated
machinery, skilfully adapted to the existing institutions of Castile. It
may be said to have formed part of the government itself, and, however
restricted in its original design, it became in time a formidable
political engine, no less than a religious one. The grand-inquisitor was
clothed with an authority before which the monarch himself might
tremble. On some occasions, he even took precedence of the monarch. The
courts of the Inquisition were distributed throughout the country, and
were conducted with a solemn pomp that belonged to no civil tribunal.
Spacious buildings were erected for their accommodation, and the
gigantic prisons of the Inquisition rose up, like impregnable
fortresses, in the principal cities of the kingdom. A swarm of menials
and officials waited to do its bidding. The proudest nobles of the land
held it an honor to serve as familiars of the Holy Office. In the midst
of this external pomp, the impenetrable veil thrown over its proceedings
took strong hold of the imagination, investing the tribunal with a sort
of supernatural terror. An individual disappeared from the busy scenes
of life. No one knew whither he had gone, till he reappeared, clothed in
the fatal garb of the _san benito_, to take part in the tragic spectacle
of an _auto da fé_. This was the great triumph of the Inquisition,
rivalling the ancient Roman triumph in the splendor of the show, and
surpassing it in the solemn and mysterious import of the ceremonial. It
was hailed with enthusiasm by the fanatical Spaniard of that day, who,
in the martyrdom of the infidel, saw only a sacrifice most acceptable to
the Deity. The Inquisition succeeded in Spain, for it was suited to the
character of the Spaniard.
But it was not suited to the free and independent character of the
people of the Netherlands. Freedom of thought they claimed as their
birthright; and the attempt to crush it by introducing the pernicious
usages of Spain was everywhere received with execration. Such an
institution was an accident, and could not become an integral part of
the constitution. It was a vicious graft on a healthy stock. It could
bear no fruit, and sooner or later it must perish.
Public-domain text, read in full here on John Shaqi.
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