This celebrated document declares that the king had been induced by evil counsellors,--for the most part foreigners,--in violation of his oath, to establish the Inquisition in the country; a tribunal opposed to all law, divine and human, surpassing in barbarity anything ever yet practised by tyrants,[687] tending to bring the land to utter ruin, and the inhabitants to a state of miserable bondage. The confederates, therefore, in order not to become the prey of those who, under the name of religion, seek only to enrich themselves at the expense of life and property,[688] bind themselves by a solemn oath to resist the establishment of the Inquisition, under whatever form it may be introduced, and to protect each other against it with their lives and fortunes. In doing this, they protest that, so far from intending anything to the dishonor of the king, their only intent is to maintain the king in his estate, and to preserve the tranquillity of the realm. They conclude with solemnly invoking the blessing of the Almighty on this their lawful and holy confederation. Such are some of the principal points urged in this remarkable instrument, in which little mention is made of the edicts, every other grievance being swallowed up in that of the detested Inquisition. Indeed, the translations of the "Compromise," which soon appeared, in various languages, usually bore the title of "League of the Nobles of Flanders against the Spanish Inquisition."[689] It will hardly be denied that those who signed this instrument had already made a decided move in the game of rebellion. They openly arrayed themselves against the execution of the law and the authority of the crown. They charged the king with having violated his oath, and they accused him of abetting a persecution which, under the pretext of religion, had no other object than the spoil of its victims. It was of little moment that all this was done under professions of loyalty. Such professions are the decent cover with which the first approaches are always made in a revolution.--The copies of the instrument differ somewhat from each other. One of these, before me, as if to give the edge of personal insult to their remonstrance, classes in the same category "the vagabond, the priest, and the _Spaniard_."[690]