History of the Rise of the Huguenots, Vol. 1Baird, Henry Martyn
History
History of the Rise of the Huguenots, Vol. 1
Baird, Henry Martyn
Huguenots
Happily for Francis, however, whose ambition it had hitherto been to
figure as a modern Mæcenas, even a subservient parliament declined the
customary registration. The king, too, coming to his senses after the
lapse of six weeks, so far yielded to the remonstrances of his more
sensible courtiers as to recall his rash edict, or, rather, suspend its
operation until he could give the matter more careful consideration.
Meanwhile he undertook to institute a censorship. The king was to select
twelve persons of quality and pecuniary responsibility, from a list of
twice that number of names submitted by parliament; and this commission
was to receive the exclusive right to print--and that, in the city of
Paris alone--such books as might be approved by the proper authorities
and be found necessary to the public weal. Until the appointment of the
twelve censors the press was to remain idle! Nor was the suspension of
the prohibitory ordinance to continue a day longer than the term
required by the monarch to decide whether he preferred to modify its
provisions or leave them unchanged. "Albeit on the thirteenth day of
January, 1534,"[341] wrote this much lauded patron of letters, "by other
letters-patent of ours, and for the causes and reasons therein
contained, _we prohibited and forbade any one from thenceforth printing,
or causing to be printed, any books in our kingdom, on pain of the
halter_: nevertheless, we have willed and ordained that the execution
and accomplishment of our said letters, prohibitions and injunctions, be
and continue suspended and surcease until we shall otherwise
provide."[342]
[Sidenote: Vigorous proceedings of parliament.]
Meantime, parliament had not been slack in obeying the command to search
diligently for the authors and publishers of the placards. Many reputed
"Lutherans" had been arrested, some of whom, it was given out, pretended
to reveal the existence of a plot of the reformers to fall upon the good
Christians of the metropolis while assembled in their churches for
divine worship, and assassinate them in the midst of their devotions!
The credulous populace made no difficulty in accepting the tale. Paris
shuddered at the thought of its narrow escape, and some hundreds of
thousands of men and women reverently crossed themselves and thanked
heaven they had not fallen a prey to the blood-thirsty designs of a
handful of peaceable and unarmed adherents of the "new doctrines!" As
for Francis himself, a grave historian tells us that his apprehensions
were inflamed by the very mention of the word "conspiracy."[343]
[Sidenote: Abundance of victims.]
Public-domain text, read in full here on John Shaqi.
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