History of the Rise of the Huguenots, Vol. 2Baird, Henry Martyn
History
History of the Rise of the Huguenots, Vol. 2
Baird, Henry Martyn
Huguenots
In a paper, wherein about this time the chancellor committed to writing
the arguments he had often ineffectually employed to persuade the king and
his mother, he combats with patriotic indignation the flimsy pretexts of
which the priests and the Spaniard made use in pressing the continuance of
hostilities. "'The king has more men than the Huguenots.' True, but we
find twice as many battles on record gained by the smaller as by the
greater number; in consequence of which fact all princes and nations have
recognized the truth that victory is the gift of God. 'The king's cause is
the more just.' Grant it--yet God makes use of such instruments as He
wills to punish our iniquities--the Babylonians, for instance, of old, the
Turks in our own days. The Huguenots have thus far succeeded beyond all
expectation. They have little money, but what they have they use well, and
they can get more. Their devotion to their cause is conspicuous. They are
not a rabble hastily gotten together, which has risen imprudently, in
disorder, without a leader, without discipline. They are experienced,
resolute, desperate warriors, with plans formed long ago--men ready to
risk everything for the attainment of their matured designs. Necessity and
despair render them docile and wonderfully subject to discipline; and with
this cooperates the high esteem they have conceived of their leaders,
whose ambition is restrained, whose union is cemented by the same
necessity which the ancients called 'the bond of concord.' On the
contrary, the king's camp is rent by quarrels, envy, and rivalry; ambition
is unbridled, avarice reigns supreme. With the termination of so wretched
a war, there will shine forth a joyous and blessed peace, which I can
justly term a 'precious conquest,' since it will render his Majesty
redoubtable to all Europe, which has learned the greatness of the two
powers which the king will restore to his own subjection.
Public-domain text, read in full here on John Shaqi.
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