That such a document was actually brought into England at this time,
and in the manner here described, is so amply attested as to leave no
doubt.[838] Matthew Paris, like Hoveden, was actually a cotemporary of
Eustace. Hoveden properly belongs to the twelfth century, for he died
shortly after the arrival of Eustace with his roll. But Matthew Paris
belongs to the thirteenth, as he was but young at the time this roll
(A. D. 1201) was brought into England. Both have a high reputation for
truthfulness. In speaking of the writers of that century, Mosheim bears
the following testimony to the credibility of Matthew Paris:—
“Among the historians, the _first place_ is due to Matthew
Paris, a writer of the _highest merit_, both in point of
_knowledge_ and _prudence_.”[839]
And Dr. Murdock says of him:—
“He is accounted the best historian of the Middle Ages,
learned, independent, honest, and judicious.”[840]
Matthew Paris relates the return of the abbot Eustachius (as he spells
the name) from Normandy, and gives us a copy of the roll which he
brought, and an account of its fall from Heaven as related by the abbot
himself. He also tells us how the abbot came by it, tracing the history
of the roll from the point when the patriarch gathered courage to take it
into his hands, till the time when our abbot was commissioned to bring it
into England. Thus he says:—
“But when the patriarch and clergy of all the holy land had
diligently examined the contents of this epistle, it was
decreed in a general deliberation that the epistle should be
sent to the judgment of the Roman pontiff, seeing that whatever
he decreed to be done, would please all. And when at length the
epistle had come to the knowledge of the lord pope, immediately
he ordained heralds, who being sent through different parts of
the world, preached every where the doctrine of this epistle,
the Lord working with them and confirming their words by signs
following. Among whom the abbot of Flay, Eustachius by name, a
devout and learned man, having entered the kingdom of England
did there shine with many miracles.”[841]
Public-domain text, read in full here on John Shaqi.
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