Several facts are narrated in the history of this period of five
centuries that have a claim to our notice. The first of these is found
in the record of the siege of Jericho.[193] By the command of God the
city was encompassed by the Hebrews each day for seven days; on the
last day of the seven they encompassed it seven times, when by divine
interposition the walls were thrown down before them and the city taken
by assault. One day of this seven must have been the Sabbath of the
Lord. Did not the people of God therefore violate the Sabbath in their
acting thus? Let the following facts answer: 1. That which they did in
this case was by direct command of God. 2. That which is forbidden in
the fourth commandment is OUR OWN work: “Six days shalt thou labor, and
do ALL THY WORK; but the seventh day is the Sabbath of the Lord thy
God.” He who reserved the seventh day unto himself, had the right to
require its appropriation to his service as he saw fit. 3. The act of
encompassing the city was strictly as a _religious_ procession. The ark
of the covenant of the Lord was borne before the people; and before the
ark went seven priests blowing with trumpets of rams’ horns. 4. Nor could
the city have been very extensive, else the going round it seven times on
the last day, and their having time left for its complete destruction,
would have been impossible. 5. Nor can it be believed that the Hebrews,
by God’s command carrying the ark before them, which contained simply the
ten words of the Most High, were violating the fourth of those words,
“Remember the Sabbath day, to keep it holy.” It is certain that one of
those seven days on which they encompassed Jericho was the Sabbath; but
there is no necessity for supposing this to have been the day in which
the city was taken. Nor is this a reasonable conjecture when all the
facts in the case are considered. On this incident Dr. Clarke remarks as
follows:—
“It does not appear that there could be any breach in the
Sabbath by the people simply going round the city, the ark in
company, and the priests sounding the sacred trumpets. This was
a mere religious procession, performed at the command of God,
in which no servile work was done.”[194]
Public-domain text, read in full here on John Shaqi.
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