“Then many that sought after justice and judgment went
down into the wilderness, to dwell there: both they, and
their children, and their wives, and their cattle; because
afflictions increased sore upon them. Now when it was told
the king’s servants, and the host that was at Jerusalem,
in the city of David, that certain men, who had broken the
king’s commandment, were gone down into the secret places in
the wilderness, they pursued after them a great number, and
having overtaken them, they camped against them, and made war
against them on the Sabbath day. And they said unto them, Let
that which ye have done hitherto suffice; come forth, and do
according to the commandment of the king, and ye shall live.
But they said, We will not come forth, neither will we do the
king’s commandment, to profane the Sabbath day. So then they
gave them the battle with all speed. Howbeit they answered them
not, neither cast they a stone at them, nor stopped the places
where they lay hid. But said, Let us die all in our innocency:
heaven and earth shall testify for us, that ye put us to death
wrongfully. So they rose up against them in battle on the
Sabbath, and they slew them, with their wives and children, and
their cattle, to the number of a thousand people.”[236]
In Jerusalem itself a like massacre took place. King Antiochus sent
Appollonius with an army of twenty-two thousand,
“Who, coming to Jerusalem, and pretending peace, did forbear
till the holy day of the Sabbath, when taking the Jews keeping
holy day, he commanded his men to arm themselves. And so
he slew all them that were gone to the celebrating of the
Sabbath, and running through the city with weapons, slew great
multitudes.”[237]
In view of these dreadful acts of slaughter, Mattathias, “an honorable
and great man,” the father of Judas Maccabeus, with his friends decreed
thus:—
“Whosoever shall come to make battle with us on the Sabbath
day we will fight against him; neither will we die all, as our
brethren that were murdered in the secret places.”[238]
Yet were some martyred after this for observing the Sabbath. Thus we
read:—
“And others, that had run together into caves near by, to keep
the Sabbath day secretly, being discovered to Philip, were
all burnt together, because they made a conscience to help
themselves for the honor of the most sacred day.”[239]
After this, Judas Maccabeus did great exploits in defense of the Hebrews,
and in resisting the dreadful oppression of the Syrian government. Of one
of these battles we read:—
Public-domain text, read in full here on John Shaqi.
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