4. In view of the fact that the disciples must flee the moment that the promised token should appear, our Lord directed them to pray for two things: 1. That their flight should not be in the winter. 2. That it should not be upon the Sabbath day. Their pitiable situation should they be compelled to flee to the mountains in the depth of winter, without time to even take their clothes, sufficiently attests the importance of the first of these petitions, and the tender care of Jesus as the Lord of his people. The second of these petitions will be found equally expressive of his care as Lord of the Sabbath. 5. But it is replied that this last petition has reference only to the fact that the Jews would then be keeping the Sabbath strictly, and as a consequence the city gates would be closed that day, and those be punished with death who should attempt to flee; and hence this petition indicates nothing in proof of Christ’s regard for the Sabbath. An assertion so often and so confidently uttered should be well founded in truth; yet a brief examination will show that such is not the case. 1. The Saviour’s language has reference to the whole land of Judea, and not to Jerusalem only: “Let them which be in Judea flee into the mountains.” The closing of the city gates could not therefore affect the flight of but a part of the disciples. 2. Josephus states the remarkable fact that when Cestius was marching upon Jerusalem in fulfillment of the Saviour’s token, and had reached Lydda, not many miles from Jerusalem, “he found the city empty of its men; for the whole multitude were gone up to Jerusalem to the feast of tabernacles.”[285] The law of Moses required the presence of every male in Israel at this feast in Jerusalem;[286] and thus, in the providence of God, the disciples had no Jewish enemies left in the country to hinder their flight. 3. The Jewish nation being thus assembled at Jerusalem did most openly violate the Sabbath a few days prior to the flight of the disciples; a singular commentary on their supposed strictness in keeping it at that time.[287] Thus Josephus says of the march of Cestius upon Jerusalem that,