History of the Spanish Conquest of Yucatan and of the Itzas: Papers of the Peabody Museum of American Archaeology and Ethnology, Hard University. Vol. VII.Means, Philip Ainsworth
History
History of the Spanish Conquest of Yucatan and of the Itzas: Papers of the Peabody Museum of American Archaeology and Ethnology, Hard University. Vol. VII.
Means, Philip Ainsworth
Itza Indians; Yucatán (Mexico : State) -- History
Treatment of the Natives. "We entered then this first settlement
situated on the opposite side of the river of Caclemacal about four
quarters of a league away. In the middle of which we met an Indian
woman, wife of the brother of the cacique Ahcan, a near relative of the
petty King of Peten Ytza, who, with two of her small children, was
coming to the said river for water; but when they saw us at a
distance,--three priests clothed with our priestly garments, which had
never been seen by them, and the four Indian singers who were traveling
with us, with the garb of the cloaks or _ayates_ which they wore, very
different from their own garments and from those of the three Cehaches
Indians, whom we took along as guides, they ran away excitedly,--mother
and children,--as if we might kill them, so that it was no little work
that we had to pacify them with gentle words and loving caresses,
though we had more trouble in quieting the minds of the brother-in-law,
the cacique and the other Indian authorities, who in a moment ran
together at their cries, all with the intention of making war on us,
for they all came with bows and arrows in their hands.
"But as we wished to sow in their hardened hearts the pure grain of
evangelical seed which should have a more fruitful growth than that
which fell among the thistles and thorns, we began as genuine workmen
of Christ to till the soil of their hearts with the loving hoe of
caresses, embracing them joyfully, as one who had fallen in with the
ewe which had been lost for so many centuries, (the influence of our
soft words and the moderation of our prudent acts, resisting all the
weight of their immoderate acts) at which most people were frightened;
and we gave them at the same time some of the Spanish things which we
carried, as necessary and required for attracting their unruly spirits,
for this calmed and quieted them more than the caresses which we had
given them. This entry into the said settlement or village was on the
13th of January, on which my seraphic religion celebrates the vespers
of the holy name of Jesus, and at the very hour of vespers....
"With their spirits now peaceful and happy, they entertained us on that
afternoon and night, with such a confusion of shouts and outcries in
their songs, that, had we not considered that those extravagant signs
of joy were the wild ways of those rural hills and the fashion with
them, our hearts would have suffered some anxiety and sadness, the more
so when we saw before us, those carved, striped and painted faces, made
in the very likeness of the devil."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account