History of the Spanish Conquest of Yucatan and of the Itzas: Papers of the Peabody Museum of American Archaeology and Ethnology, Hard University. Vol. VII.Means, Philip Ainsworth
History
History of the Spanish Conquest of Yucatan and of the Itzas: Papers of the Peabody Museum of American Archaeology and Ethnology, Hard University. Vol. VII.
Means, Philip Ainsworth
Itza Indians; Yucatán (Mexico : State) -- History
Objection of Covoh. "The devil, envious of the results which were being
gained and which would be gained by their and my fulfilling the
agreement which I had made to return there in the said four months,
without putting himself forward, took possession[9.7] anew of the heart
of that old cacique called Covoh, as he did with the heart of Judas. As
Covoh found himself among his enemies (as are the King and the larger
part of Peten) and seeing that that which his wicked heart intended was
contrary to the agreement made in his presence, therefore he, as did
the rest of the caciques and captains, said they were convinced;
notwithstanding what had been said, the said Cacique Covoh burst forth
in great anger in the following words:--'What matters it that the time
has come when we are to become Christians, if this slender point of my
flint lance has not been worn out?' To this I answered him with the
special favor and the special courage of God, 'You must know, Cacique
Covoh, that he who permits me to come and argue with you (who is the
true God of the Heavens) alone can give you this pleasure, if, for his
greater glory, he allows me to die; and if he does not allow it, in
vain do you show this arrogance of yours, since, just as there is a
time marked out and determined for you to become Christians, so also
are the times determined for me to die for love of him; and if it were
left in your hands, as you think, and say such things, you would have
carried it out, or the devil Pakoc (this is an idol who speaks to them
very frequently) whom you adore and who dictates such things to you;
but here you shall know how slight is his strength in my presence,
since he only dares to speak of it to you and not to come and execute
it upon me. And I do not know (notwithstanding the great arrogance you
show) what victory there can be in so many of your armed men here,
killing so unjustly and without notice a few men like us, who, moved
solely by love of you, intend without any arms, but for your own good,
to take you out of the slavery in which you stand. In short here I am;
I know not what prevents you from carrying out what you say.' With
this, since it was late at night, they withdrew, and I with the King
and the rest of the priests remained discussing the agreement which we
had made."
Public-domain text, read in full here on John Shaqi.
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