History of the Union Jack and Flags of the EmpireCumberland, Barlow
History
History of the Union Jack and Flags of the Empire
Cumberland, Barlow
Emblems -- Great Britain; Flags -- Great Britain
The lineage of the Irish Jack is not so clearly defined as is that of
the other Jacks. Although "Paddy" has always been so ready for a shindy
that fighting has come to be considered his "natural diversion," he has
never found himself particularly at home on the sea. It is on land that
he has found play for his fierce delight in mingling where the fray is
thickest. It is as a soldier that the Irishman has always excelled.
Wellington, Wolseley and Roberts attest his power in command, and in
many a forlorn hope the wild energy of the Irish blood in the ranks has
scaled the breach and carried the stormers past the anxious moments
of the onset, displaying that same "eager, fierce, impetuous valour"
with which, in the charge of the Heavy Brigade at Balaclava, the
"Inniskillings went into the massive Russian column with a cheer."[74]
[74] Kinglake: "Invasion of the Crimea."
It may be that as Ireland was at no time distinguished as a maritime
nation, and its local shipping not developed to any great extent, the
display of her national Jack had not been so much in evidence among
the sailors of the early days as were the Jacks of the two sister
nations.
The banner of St. Patrick (28), which is the "Irish Jack," is a white
flag, having on it a red cross of the same saltire or diagonal shape as
St. Andrew's cross, the heraldic description being, "_Argent, a saltire
gules_," red saltire cross on a white ground (Pl. I., fig. 3).
[Illustration: 28. ST. PATRICK'S JACK.]
St. Patrick was the Christian apostle of the Irish, and thus became
their traditional patron saint. The story of his life is that he was
born in Scotland, at Kilpatrick, near Dunbarton on the Clyde, and being
taken prisoner by pirates when a child, was carried into Ireland and
sold there as a serf. Having acquired the native language, he escaped
to the continent, and afterwards becoming a Christian and having been
ordained to service in the Church, returned to Ireland for the purpose
of converting the people. The British name said to have been given him
in his youth was _Succeath_ (valiant in war), a temperament which he
certainly impressed upon the Irish. This name was afterwards, when he
returned to Ireland, changed to _Patricius_, in evidence of his noble
family descent, and to add importance to his mission.[75]
[75] Smith: "Religion of Ancient Britain."
The legends of the saint date back to A.D. 411, when he is reported
to have commenced his mission, and to have afterwards devoted his
life to the increase of the well-being of the people and the spread
of Christianity throughout Ireland. Tradition reports, although some
do not put much faith in it, that the saint suffered martyrdom upon
a cross of the shape of this red cross, and thus, when he became the
patron saint of Ireland, it was held in recognition as his emblem, and
for that reason was adopted as the Irish cross.
On the other hand, some people declare that the cross of the saltire
shape is sacred only to St. Andrew.
Public-domain text, read in full here on John Shaqi.
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