with the king's Mistress, nor that the crime of which he was formally accused was the deadly offence of Calvinism, rather than his intrigue with the Eboli and his assassination of Escovedo; for it was in the natural and simple sequence of events that the last vestige of law or freedom should be obliterated wherever Philip could vindicate his sway. It must be admitted, too, that the king seized this occasion to strike a decisive blow with a promptness very different from his usual artistic sluggishness. Rarely has a more terrible epigram been spoken by man than the royal words which constituted the whole trial and sentence of the Chief Justice of Arragon, for the crime of defending the law of his country: "You will take John of Lanuza, and you will have his head cut off." This was the end of the magistrate and of the constitution which he had defended. His power, was unlimited. A man endowed with genius and virtue, and possessing the advantages of a consummate education, could have perhaps done little more than attempt to mitigate the general misery, and to remove some of its causes. For it is one of the most pernicious dogmas of the despotic system, and the one which the candid student of history soonest discovers to be false, that the masses of mankind are to look to any individual, however exalted by birth or intellect, for their redemption. Woe to the world if the nations are never to learn that their fate is and ought to be in their own hands; that their institutions, whether liberal or despotic, are the result of the national biography and of the national character, not the work of a few individuals whose names have been preserved by capricious Accident as heroes and legislators. Yet there is no doubt that, while comparatively powerless for good, the individual despot is capable of almost infinite mischief. There have been few men known to history who have been able to accomplish by their own exertions so vast an amount of evil as the king who had just died. If Philip possessed a single virtue it has eluded the conscientious research of the writer of these pages. If there are vices --as possibly there are from which he was exempt, it is because it is not permitted to human nature to attain perfection even in evil. The only plausible explanation--for palliation there is none--of his infamous career is that the man really believed himself not a king but a god. He was placed so high above his fellow-creatures as, in good faith perhaps, to believe himself incapable of doing wrong; so that, whether indulging his passions or enforcing throughout the world his religious and political dogmas, he was ever conscious of embodying divine inspirations and elemental laws. When providing for the assassination of a monarch, or commanding the massacre of a townfill of Protestants; when trampling on every oath by which a human being can bind himself; when laying desolate with fire and sword, during more than a generation, the